Tuesday, November 19, 2013

Villa Rubein and Other Stories; by John Galsworthy.



Villa Rubein:-


Villa Rubein seems to be an early work of Galsworthy, with Tyrol rather than England as the background. He attempts to write characters and families more cosmopolitan European than purely English, but it is more halfway than successful an attempt, and other than a few mixed dialogues - chiefly from the stepfather to the main female the story centres on - it amounts to a caricature of the said stepfather who is only good enough to bluster and really neither commands love nor respect from his stepdaughter or her maternal relatives whose house he lives in, nor at that much from his own daughter who is much younger, except as a matter of duty taken for granted.

There is portrayal of beauty of country and nature here too that blooms so very much through his later works, the latter being mostly of English countryside, but here the portrayal falls very short of how very beautiful Alps surroundings generally can be. Galsworthy truly belongs to England and does not quite flourish elsewhere.

Here the central theme is young love and art vs money, business vs career of vocation, work vs life assured with inheritance, and again it seems he tried it out first in this and later developed it into various other works. One surprising declaration and admission here is of the fact that it is those that have made money that care for it far more than those who have chosen to work for a living in a career of art due to a spiritual need of working for art. It is but logical that this be so, since one that makes money does not do so by a couldn't-care-less attitude towards money but only with great devotion of time and spirit towards earning and saving it, and while it is a fact perhaps known in life to all, it is but hardly ever admitted so in most works of literature in so matter of fact a way, refreshing in its simplicity.

Most different from his other works however - other than the placing out of England - is the little more explicit mention of the happenings of the time. Galsworthy is so given to love and beauty of nature and satirical portraying of upper caste England that one tends to almost forget he lived in an era of tumultuous happenings and thinking, when old traditional castes and their hold was not merely being questioned as in England but was elsewhere being violently rocked and even thrown away, and here one gets a glimpse of a character involved in past in a movement that shapes his life and endangers his love, even though the mention of the movement and its actual facts is left only to be guessed at by the reader familiar with history of the times. All very tangential and elusive, but still, it is there unlike his other works.

Monday, November 18, 2013.
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My Father

Man of Devon:-


Love is a much used and little understood reality, with various people experiencing perhaps different things and in attempting to identify the beautiful yet terrifying mystery seek to give it a known name.

Not so Pasience, whose name is really Patience but pronounced and spelt in an original way from times before English language got uniform spellings due to print - (although, for that matter, accents and diction and entire dialects differ still across the small nation, and even more so through the rest of the English speaking world, evidence of George Bernard Shaw's witty truth casually given in his Pygmalion as description of US and Britain being two nations separated by a common language - and who encountering a York accent for the first time has not been baffled?) - Pasience who is young, restless, talented at playing violin that she makes sing her heart's music, spirited, and without a woman's guidance or a father's stronger protection or even company of her own age, so that she is eager to experience life beyond what is known to her in her grandfather's company. When she meets men, she has no mysterious veil over her heart, only a yearning for she knows not what, world, life, and she chooses that man amongst all that she sees - she has more than one choice, and young males with varying prospects that are confronted with her are all alike under her spell so she really has her choice of those around - she chooses not the one that is likely to give her all she wishes but one that promises the adventure, lacking the wisdom and guidance to see the difference.

A marriage so made in haste can end in any number of good or bad ways, or mediocre as most unfortunate marriages do anyway. Here the tragedy is partly due to times and rest spurred on by the youth of the girl who has only an old grandfather to look after her and to guide and contain her vital spirit.

As usual Galsworthy treats readers to beauty of the surrounding country, this time the land and coast and sea at Devon. It must be a hard heart that reads this and won't wish to see it for oneself and experience the beauty so hauntingly portrayed here.

Tuesday, November 19, 2013.
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A Knight For My Mother:-


(Thursday, November 21, 2013)

One is reminded of the prelude to the film Gone With The Wind as one reads this - not due to any possible similarity, which there is none, but the spirit of the central character (not the protagonist) of this story that is celebrated in that prelude, about gentlemen and code of conduct.

A man may be a soldier all his life, and unable to find employment, with starvation to death a real possibility that is avoided only by an ex comrade of a way of yore - and here is a real connection with Gone With The Wind, that particular war in the life of this gentleman from South Carolina happens to be the Civil War in US - and a chance encounter with such a comrade who happens to be English meeting and saving his life in London, and giving him a partnership in a business suited to both, a shop selling equipment related to - and a training school attached to the shop, training people in - fighting.

It is love that brings him down, and what is more love for the daughter of his partner, not due to opposition of the father or unwillingness of the young girl, but far more complex. And this is where Galsworthy excels, in bringing our ways of youth, love, passion and complications thereof. The young wife strays to a young stranger who is a student of the school, elopes with him, and the gentleman can only let her be. She comes to grief, the young man having left her and the childbirth taking her life.

And the gentleman, having lost his business due to his partner being cheated, and almost all his money too, is now living in penury because he is supporting the young daughter his wife died after giving birth to, struggling to send her half his income every year and living the life of a gentleman the best way possible to him without money. It is the taste and the code that are paramount.

And it is the code that he follows to the end of his life.

Saturday, November 23, 2013
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To My Brother Hubert Galsworthy
Salvation of a Forsyte:-


Forsytes have been connected to the Villa Rubein story with the business partnership of a Forsyte (James, the father of Soames?) with Nicholas Treffery, in a way the hero of Villa Rubein what with his nightlong ride to rescue the love of life of his niece from her stepfather's threat of setting police on him.

Now, the connection is via a passion of Swithin, twin of James Forsyte, for a young Hungarian girl when he himself is not quite young, and having never been social or charming or attractive, is no great catch either. But the girl is young, and generous and sincere as youth will be when encountering someone who is attracted to one, and this is her great fault and reason for downfall. If only she were grown up or knew in some other way that the way to secure respect for herself is to be less generous, less caring of someone else's pain or any feelings, she might have had a different and perhaps safer life. Then again, it might have led to Swithin marrying her and perhaps she escaped the deadly boredom of a Forsyte clan life by being herself, young and sincere and natural as a flower.

Swithin cannot help his own passion, and goes after her when her father has taken the family off for a return to his country from Salzburg where they met, but then has a typical Forsyte moment - of an indignation that perhaps her family intends that he marry her, which he finds is quite unnecessary and out of the question, especially since she is not only without a dowry (it goes without mention here but is a silent factor in all dealings of Forsyte with the family) but has also "yielded to him".

Needless to say he, like most males before and since, does not see that the "yielding" on her part implies he was a thief and an attacker that she fell prey to, rather than looking at it as her gift of love to his passion; he assumes - like most males before and since - that it is his birthright to so take advantage of a woman or girl however young and innocent, and that he therefore is free of any need or obligation to marry her.

That he thereby forfeits any possibility of a future of a life for himself does not occur to him either then or until perhaps the very moment of his death, perhaps not then, but so it is. He lives - and dies - alone, attended only by his valet, never mind the huge clan and daily visits by his twin brother, and recalls on his deathbed the love he escaped by literally running away from it. He closed all possibilities of opening his heart to love ever after when he did that, and became a fossil of a Forsyte prototype instead of allowing love in his life and blossoming.

Thus do one's own choices make for rewards or otherwise of one's own.

Monday, November 25, 2013
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To My Sister Mabel Edith Reynolds
The Silence:-


Galsworthy in this last offering to his family, this time for his sister, tells a tale about a world of mostly male endeavours of yore, although it is difficult to imagine even a century later that it would have changed much in that, and gives a glimpse of a world partly changed in that the colonial era is no more, but largely still the same in that while men do the work of the gritty sort and other men must manage not only the work but the men that do it, their thoughts and feelings taken into account as much as their living and working conditions for the betterment of the place, and yet make a profit for the shareholders of the company, all the while also writing as copiously to the bosses as they might desire to maintain the myth that they too care and have a hand in the day to day welfare and management of the work and the men.

It is this last bit, the writing and pretending, that the Cornishman central to the tale cannot abide, and his reluctance to do so that they won't let be, never mind he has turned the mines from desolate vacant bleak place to thriving glamourous place to be and paying a whopping twenty percent for the company at that, and managing all sorts of trouble single handedly on the paltry salary of a manager - paltry compared to the men who pay him and dictate his terms, certainly. When finally forced to do so he obliges with a lengthy missive and snaps.

This tale is told sensitively through a childhood friend of the manager who visits him occasionally in course of his own work, and to emphasise the sensitivity of it all, there is the oblique connection to Forsytes - who symbolise the moneymaking trade and industry caste of England and indeed of Europe - with the sensitive Old Jolyon Forsyte on the board of the company, refraining from the badgering of the manager who excels at his work but not at kowtowing to the bosses.

Tuesday, November 26, 2013.
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Monday, November 18, 2013

Villa Rubein; by John Galsworthy.



Villa Rubein seems to be an early work of Galsworthy, with Tyrol rather than England as the background. He attempts to write characters and families more cosmopolitan European than purely English, but it is more halfway than successful an attempt, and other than a few mixed dialogues - chiefly from the stepfather to the main female the story centres on - it amounts to a caricature of the said stepfather who is only good enough to bluster and really neither commands love nor respect from his stepdaughter or her maternal relatives whose house he lives in, nor at that much from his own daughter who is much younger, except as a matter of duty taken for granted.

There is portrayal of beauty of country and nature here too that blooms so very much through his later works, the latter being mostly of English countryside, but here the portrayal falls very short of how very beautiful Alps surroundings generally can be. Galsworthy truly belongs to England and does not quite flourish elsewhere.

Here the central theme is young love and art vs money, business vs career of vocation, work vs life assured with inheritance, and again it seems he tried it out first in this and later developed it into various other works. One surprising declaration and admission here is of the fact that it is those that have made money that care for it far more than those who have chosen to work for a living in a career of art due to a spiritual need of working for art. It is but logical that this be so, since one that makes money does not do so by a couldn't-care-less attitude towards money but only with great devotion of time and spirit towards earning and saving it, and while it is a fact perhaps known in life to all, it is but hardly ever admitted so in most works of literature in so matter of fact a way, refreshing in its simplicity.

Most different from his other works however - other than the placing out of England - is the little more explicit mention of the happenings of the time. Galsworthy is so given to love and beauty of nature and satirical portraying of upper caste England that one tends to almost forget he lived in an era of tumultuous happenings and thinking, when old traditional castes and their hold was not merely being questioned as in England but was elsewhere being violently rocked and even thrown away,  and here one gets a glimpse of a character involved in past in a movement that shapes his life and endangers his love, even though the mention of the movement and its actual facts is left only to be guessed at by the reader familiar with history of the times. All very tangential and elusive, but still, it is there unlike his other works.

Monday, November 11, 2013

Beyond: by John Galsworthy.



Reading Galsworthy brings a kaleidoscope effect after a while with themes and characters familiar yet not quite the same, and of course the every living beauty of countryside.

In Beyond he centres it on the father and daughter duo, the daughter born of love and claimed jealously by the father post death of the mother and the husband of the mother, with great care to avoid any blame for the mother but only until he could claim the daughter. The theme explored is love and marriage, togetherness and solitude, in marriage and in a live in situation.

A virile male might corner a young woman as a great serpent would a rabbit, and gain her hand in marriage or her body for his pleasure, but love is another story. If she is not in love with him, all the social propriety and financial security and all her compliance with his needs will yet not make him happy; nor will another younger woman with all her beauty and her being desperately in love with him if he is not in love with her.

Gyp's father is able to live on his memories of the only love he ever had, Gyp's mother, whom he saw but rarely during the one short year they had together; his life is devoted to his daughter and he is happy in his memory of his love, his integrity and faith with his love and his creed, his utter love for his daughter.

Gyp has inherited the integrity and the nobility of character, and the immense capacity for intense love, but love has its own life and cannot be summoned like water on tap. She is cornered and unable to escape the attentions of the handsome artist Fiorsen, but with all her will to go forth is still unable to love him, and is only able to comply with his needs and take care of him and home. This is not good enough for the artist who knows what love is and knows too that the wife does not quite love him, he does not have her heart. His dalliance with a beautiful young dancer brings danger and shame to the women and no solution for him, either, until it is too late for him to have another option - and even then it is a falling backward into something available rather than appreciation of what he has or had.

Gyp finds love unexpectedly after she has left her husband for sake fo protecting their daughter - the husband couldn't care less for anyone other than Gyp, and not only antagonises her relatives and what few friends she might have, but is callous enough that he terrorises their daughter and hurts her physically while she is still a baby - and Gyp lives in an era when separation was social stigma enough, divorce difficult and often impossible if the partner did not comply. She realises her love is all to her, is fortunate enough to be given her daughter back after being kidnapped by the husband to blackmail her into returning, but the interlude of her bliss with love is short lived albeit as deep and complete as her father's.

It is not that the man who loves her is short of courage to love, or any the less in love, or likely to tire of her, or any of the possible dire disturbances to love and bliss whether marriage is possible or not. It is that even with the best of all circumstances - her father supports her socially, she cares not a fig for other society, she is financially independent, they live in seclusion in country and he works three days a week in town - still, there are other possibilities of a wedge, and he is young enough to not avoid it soon enough.

As the author clarifies, the distant cousin is familiar enough that her society is not avoided before it is too late and not close enough to be a sisterly repugnant association, and while Summerhay sees the justice of Gyp's need of him avoiding the cousin and other such temptations, he does not see how he can or why he should, since his love and faithfulness are entirely with Gyp, the love of his life.

This tragedy could in life draw on and exhaust the people concerned; the author's narrative turns to another twist reminiscent of Summer part of The Dark Flower, and Gyp remains the fortunate tragic heroine albeit not quite as artificially forced so as Anna Karenina - she has read it and cannot understand why Anna is unhappy due to social stigma and forced reclusion status, she is all too happy to be not required to be social and to comply with necessities of formality, happy to be with her love and with nature, books, music, and her daughter. She thinks unhappiness of Anna Karenina is forced as moral lesson to comply with social need, and in this she is not incorrect. But life and love and one's nature is another story, and such happiness or love as one may find might be disturbed by a thousand factors in as may ways, albeit it has little to do with being married or single or living together in perfect situation where only the two people matter.

One keeps being reminded of various other works of the author, and the similarity of characters or their situations - Soames and Fleur of Forsyte Saga and its sequel, Charwell sisters of Forsyte Chronicles, Summer part of The Dark Flower, and bit of The Country House as well, with a ghost of Irene in background (art, music, taste, integrity of a sort, passive softness, ...) - and yet here too the characters and their story do manage to make a mark individually.


Monday, November 4, 2013

The Freelands; by John Galsworthy.



Galsworthy, amongst other worthy intellectuals of the day -such as George Bearnard Shaw - realised all too well the economic and social questions of the day, and caste system of the European continent was one, land and its ownership and usage towards luxuries of the owners detrimental to the general populace of the land and the world on a larger scale being one of the chief keys of the problems, with attitudes of those in power in dire need of change, conscience and consciousness of rich and poor alike in dire need of light being a factor such intellectuals could do something about. So they, in general, and Galsworthy in particular, wrote about it. Freelands is centred on this question, the very title and the name of the upper caste landowner family or clan telling us of the issue and its importance.

It is not that easy when most rich won't give up their privilege for sake of betterment of the poor, and most poor cannot afford even a peaceful strike, is the reality now as it was then. It is not easy to change the minds and attitudes, to wake up the power of the populace, and more. Power and energy of youth is needed, but it is sacrificed easily and blindly by those in power and blamed by the powerless for the consequences of the heavy handed and expected retaliation of power against poor hapless.

Blossoming of young, of love and consciousness, of waking up to the light and to realities of life under easy circumstances is not easy; under such struggle that needs one's life's blood it is life threatening unless there are enough caring and understanding elders who would act promptly.

The questions discussed here are mentioned elsewhere, in second part of Forsyte Chronicles (sequel to to Forsyte Saga) for example, where it is a bit more macroscopic view and from the point of view of upper caste and its exemplary behaviour along with the obligations inherent in being upper caste, and this latter takes a larger stage in the third part of the Forsyte Chronicles. In the Freelands the point of view is from an intellectual of the upper caste and centre stage is given to those in tune with land, nature, poor, in spite of being of the upper caste. Here the author can deal with the problems in their more dire nature.