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Saraswati Civilisation:
A Paradigm Shift in Ancient Indian History
by G. D. Bakhshi.
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"The rediscovery of a lost river is a milestone in the study and interpretation of ancient Indian History. The Sarasvati was a mighty stream that traversed 4,600 kilometers from the Himalayas to the Sea. Its average width was 6-8 kms. Below Patiala, where the ice-melt water bearing streams of the Yamuna and the Satluj joined it, it was almost 20 kms wide. It was a river greater perhaps than the mighty Brahmaputra. This river was in its prime some 5,000-6,000 years from today."
That description makes it all the more evident that the name Sindhu, which literally translates to ocean, us given to the nor that large a river due to its literally taking the place of an ocean that once separated India from Asia, and due to the fact that India knew of this, just as India has always known of Himalayan ranges rising from the ocean that vanished to the North between India and Asia.
Which in turn amounts to India's Arya history and culture, literature of Sanskrit and more, predates those events by millennia.
"We have learnt from the science of geology thatTectonic plate shifts some 4,600 years and 2,700 years ago caused the Yamuna and then the Satluj tributaries to shift courses and join the Ganga and Indus respectively. This led this perennial glacier fed stream to turn into a monsoonal river. As the monsoons declined steeply, this river died out altogether. This led to the desiccation of this mighty river. Its southern course went underground beyond Jaisalmer and the Northern course was broken up into a string of isolated lakes and pools.
"In its prime the Sarasvati river had sustained the highly sophisticated Harappan civilisation that was spread over an astonishing two million sq. kms. It then was the largest civilisational area anywhere across the world. What was remarkable was the degree of uniformity over the vast Harappan civilisational area. What is perhaps even more remarkable is the amazing degree of cultural continuity between this ancient civilisation and the present day Indian culture in North India."
Because what's been discovered is not an early civilisation but a later part, post Mahabharata, which should more apprcalled Mrtchhakatikam civilisation, after the play of thst name in Sanskrit, and too the terracotta figurines and toys found at the sites, which include a Mrtchhakatikam - toy carriage, in Sanskrit.
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"The geographical area of this civilisation was exactly the same as described in the Rig Veda. The land of the Rig Veda was described as the land of the Seven Rivers in the famous Nadi Sukta. Was the Harappan civilisation the same as that which has been so eloquently described in the Vedas, Brahmans and epics? Today the conclusion seems so evident and obvious. The amazing aspect is that we were so blinded by colonial era mindsets that we failed to see the obvious for so long. The evidence was right there staring us in the face—hidden in plain sight as it were. What it needed was a change of mindset, a shift of the basal paradigm for everything to fall in place."
"DNA Mapping tools of Population Genetics, Archaeogenetics, and Genotyping have all now been pressed in to determine the strategic direction of those human mass migrations. The initial findings were explosive. A study of the Matrilineal (Mt) DNA in 2009 clearly indicated that no major gene inflows had taken place into India in the last 12,500 years! The Sharma et al study of 2009 and the Lucotte study of 2015 both confirm this finding which has not been refuted by anyone so far.The Aryans therefore were indigenous—the Ancestral North Indians who were genetically almost same as the Ancestral South Indians."
General Bakhshi presents evidence accumulated on several fronts from the now several excavation sites, unlike the few in British era, and discusses the obviously invalid nature of theory propagated by West, of Aryas and Sanskrit being foreign to India.
"This evidence brings us back to the serious questions about the real identity of the Harappan people. Were they indigenous people, or aliens? Were they Dravidians as the British Indologists would have us believe or the Aryans themselves? If so, had these Aryans come from the Central Asian Steppes or were they local? These are the key questions that we have to grapple with today. These questions have been put off and obfuscated for seven decades after Indian independence. It is now time to take them head on and engage in an informed and clinical debate with the colonial coolie historians and Marxists who have held aloft the banner of Colonial historiography for so long. It is as I said, a time for a paradigm shift in the understanding of Indology. The cumulative weight of evidence is now unmistakable. Especially the clues about yoga and as later chapters will highlight, Rig Vedic Soma clearly establishes the Rig Vedic Aryan Nature of this ancient culture. This has to be seen in relation to several other aspects that underline a seamless thread of cultural continuity between this ancient Indus Valley tradition and present-day Indian culture in north and western India."
To begin with, there's considerable confusion over the name, due chiefly to Westerners misinterpreting Vedas and subsequently, having detected a tremendous river flowing underground, named it Sarasvati or Saraswati, identifying it with one from Vedic texts."
"The so called Indus Valley tradition has one clear hall mark—it is located right in the precise geographical area described in the Vedas. To that extent it has fuelled logical speculations that the Indus-Sarasvati valley civilisation was identical with the Rig Vedic civilisation. Our ingrained colonial bias has so far led us to treat these two civilisations as distinct and separate. They were said to be distinctly separated in time because Max muller had decreed that the Indo-Aryans came to India only in the Bronze age (1500 BC). This postulation is wholly arbitrary but has strangely become the core construct of the colonial history of India. Recent carbon datings of Indus Valley sites have challenged the antiquity estimates of the Indus Valley tradition itself. Max mullers dating of the alleged time horizon of the advent of the Indo-Aryans flies in the face of the Rig Vedic verses that talk of the Sarasvati as a mighty river in full flow. By 1500 B.C.E. it had virtually disappeared and could not be the primal river of the Indo-Aryans and their geographical construct of the Sapta-Sindhva, the land of the seven rivers and five major tribes. Let us therefore systematically analyse the new data that has come to light so far and proceed logically and with abundant caution in our search for a new and objective reinterpretation of ancient Indian history. ... "
In reality, it'd be far closer to truth to say Vedas were far more ancient compared to the date of this mighty river having gone and now perceived underground, besides Sindhu not meaning rivers but oceans, that again indicating the fact of Vedas predating vanishing of the ocean North between India and Asia.
" ... The entire mass of archeological evidence highlights an astonishing degree of cultural continuity that we can see from the ancient era to the present day India. The continuity of lifestyles, cultural constructs, modes of transport, culinary habits and even the designs of pots, pans and ovens, techniques of agriculture, layouts of houses, the basic design of bullock carts etc. are so startling that it defies imagination as to why these have not been noted much earlier than they were? What is most significant however is the discovery of terracotta figurines in the traditional postures of Yoga. Yoga is the most quintessentially Indian concept and discipline. The Yoga Sutras of Patanjali are perhaps the most noble aspects of the Indian Rig Vedic and Upanishadic civilisation which has given rise to the present day Indian culture and civilisation. The cardinal and qualifying aspects of the Indian civilisation are not caste and misogyny as the postmodern American historians insist, but Yoga, and a deeply mystical and meditative culture that sees consciousness as the primal stuff of the cosmos and a great unity behind the bewildering multiplicity of things we see around us. The Aphorism Aham Brahmasmi (I am Brahman) sums it all up so succinctly—the Jiva (individual soul) is identical with the infinitude of Brahman, the cosmic entity. All essential Indian striving is to seek that Union of Jiva and Brahman through yoga and dhyana (meditation or dhi). That is the quintessence of the Indian philosophical outlook. It is such a pleasant surprise to discover that it dates back to the Indus Valley tradition and perhaps provides us with the strongest possible argument that establishes these so called separate and distinct traditions as wholly identical. The Rig Vedic civilisation and the Indus Valley tradition are one and the same culture. ... "
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He begins by pointing out, and providing ample evidence from sites galore, that this earlier civilisation discovered wasn't along Indus or Sindhu river valley, but largely along another river, now largely underground but then a mighty river with a full flow, identified by those discovering it with the Saraswati or Sarasvati of Vedas that was considered mythical by West.
But India has always traditionally placed Saraswati or Sarasvati as the third river at Triveni Sangam at Prayag, meeting other two at the confluence after having flown most of its way underground. In Himalayas near Vasudhara there's a tremendous stream leaping out of a cave visible near Bhim Pul, and that's Sarasvati (or Saraswati), one is told; it vanishes underground almost before one's eyes, not visible on the other side of the bridge!
Moreover, Vedas aren't about literal physical objects, as Sri Aurobindo has explained. It's Yogic Realities. Sarasvati or Saraswati mentioned therein is one of those.
So when this and other works of various Indian authors speak of the vanished river Sarasvati or Saraswati, they are accepting the changed nomenclature. Will we ever discover the real, Indian name of this tremendous river flowing west, now underground? Not until we realise that it's not necessarily one identified as Saraswati in Vedas.
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"This is a book about a lost river that once sustained a civilisation spread over a vast area of some two million square kilometres. It was a mighty river, mightier perhaps than the Brahmaputra. It ran for 4,600 kms from the Himalayas to the Sea. It was in its prime some 5–6,000 years ago. Then around 1,900 B.C.E., it simply vanished due to a combination of tectonic plate shifts and a monotonic weakening of the monsoons."
This was realisation post discovery, via satellite, of the tremendous river flow underground. Then the discourse, until then blaming vanishing of urban civilisations on invasion from Northwest, changed via realisation of this vanishing of the river, to one of the said civilisation having moved away due to loss of water, vital fir any civilisation and especially far more so when other solutions were not yet possible.
"What is amazing is the way the memory of this once mighty river was preserved for four thousand years in India’s oral traditions and in its scriptures. Most colonial historians deemed it a myth, but the memory of a sacred stream that had vanished was preserved in the racial memory of South Asia with a tenacity that was astonishing. In the middle ages Akbar’s cavalry used the dried-out bed of this river for rapid north south movements to Gujrat. Colonial era cartographers and geologists like CF Oldham speculated that the Ghaggar-Hakra paleochannels were the Vedic Sarasvati. However till date, most Colonial and leftist historians refuse to recognize the existence of a river called Sarasvati. In the 1970s however the US sent up its Landsat satellite that beamed back pictures of the dried- out course of a once mighty river in North Western India. The river was not a myth anymore. It was now an empirical fact."
So while Western discourse admitted recent discoveries, especially as they were by Western people or agencies, those of anti-Hindu variety ' whether in West or in India - have dug in heels, refusing to admit existence of a river that's always been known traditionally in India, to say the least.
"Scores of satellites launched by ISRO have since confirmed the course of a once mighty river that dominated the civilisational landscape in the Indian subcontinent. ... "
There's an assumption, without base, unchallenged. Why assume that India's civilisation was concentrated along west glowing rivers? It's because thise dates were easy for discovery of archaeological evidence due to uninhabited, desert lands having preserved artifacts of antiquity, while Gangetic plane for example does not easily allow excavation due to continuous existence of civilisation since antiquity, apart from huge rivers also not making excavation easy.
Nevertheless, it's been known not only to India but even to Western scholarship, that Kashi is one of the oldest, perhaps the oldest, city continuously lived since antiquity, second perhaps being Jerusalem.
Kashi probably is older than Egypt for that matter.
" ... It was the cradle river of the Indian civilisation. More than 60% of the sites of the so-called Indus Valley civilisation were located along the dried-out course of the Sarasvati and not the Indus. It was an amazing civilisation spread over a vast landmass of some 2 million sq. kms. What has been remarkable is the degree of homogeneity of this vast civilisation.
"Even more surprising is the astonishing degree of cultural continuity that it exhibits with the present-day Hindu civilisation in Northern and Western India.
"Though the Indus Valley script has still not been deciphered, there were a whole host of terracotta figurines recovered from the Indus- Sarasvati valley sites, that depicted Yoga postures, meditating priests, a Proto Shiva Linga and yoni symbolisms; and the vermilion in the median parting of hair, bindis and bangles and other accoutrements worn by Hindu women even today. Since the Indus- Sarasvati valley civilisation occupied precisely the same geographical area described in the Rig Vedas and other Hindu scriptures, it was natural to ask whether the Harappan civilisation and the Rig Vedic Aryan civilisation were indeed one and the same. This narrative has been hotly contested."
It's contested by those that wish yo wise out India's ancient treasure of knowledge and literature, no doubt, but the important question to ask is, why assume that the dating of antiquity - based as it is on West's underlying strong Abrahamic-II roots - must be adhered to, when India's ancient literature provides very different timelines.
Recent works on Mahabharata places it in the neighbourhood of 5,000-6,000 BCE, and thst seems conservative, since the argument there is astronomical data observation in the epic. So real dating of Mahabharata could very well place it much earlier if within that neighbourhood - the arguments for the particular specific dates being not good enough - if not n×26,000 years back from this very conservative estimate of circa 6,000 BCE, for a positive value of n, just by seeking a better match between astronomical observations in the epic and actual data now possible to co-relate.
Ramayana obviously goes far more in past, and again, the first plausible timeline successfully argued via similar astronomical data argument places it no later than 11,000 BCE, but again, arguments for the specific dates were highly imperfect and so the real timeline must be sought somewhere in 11,000 BCE -n×26,000 years ago for a non-negative value of n, by actually matching the astronomical data in the epic, instead of arguing away what doesn't.
So Mahabharata must predate 5,000 BCE with possible n×26,000 year cycles checked in past before, and similarly Ramayana must be checked around 14,000-11,000 BCE with possibilities n×26,000 years in past before that.
Needless to say, Vedas predate them both. Adherence to this ridiculous biblical timeline quoted by author must be changed by taking Western discoveries into account only when necessary or useful, but not sticking to it as gospel. After all, post 'Holy Blood, Holy Grail' it's known to literate public that gospels propagated by church were merely whitewashed accounts if not outright lies, written specifically to order post council of Nicea.
"For this, flew in the face of the trenchant narratives propagated by the colonial historians of British India. Max Mueller and Sir Mortimer Wheeler had decreed that the Indo-Aryans who composed the Rig Veda and laid the foundation of present-day Hindu religion, were foreigners. They had come from an Aryan homeland in the Steppes of Central Asia in the Bronze Age (around 1,500 B.C.) and destroyed the indigenous Indus valley civilisation with their war chariots and horsed cavalry, which gave them an overwhelming military advantage over the “dark skinned and snub nosed Dravidians” of the Indus Valley tradition. Indra, the Aryan war god, had destroyed a hundred fort cities and committed large scale genocide that drove the poor Dravidians South of the Vindhyas. The Aryans and Dravidians were viewed as racial categories by the colonial historians. This was the celebrated Aryan Invasion Theory (AIT)."
These were obvious lies propagated as per Macaulay policy of lying about everything good about India, no different from Pakistani propaganda on paki television channels to the effect that India had no culture, no knowledge, no cuisine and no clothing until Islamic invasions brought everything with them. Reminds one of the ten year old, obviously Indian, guide in Hyderabad who claimed that the diamond and pearl markets in the ancient fort were established by the invaders for the diamonds and pearls they brought with them from outside India, making one wonder why they bothered crossing the humongous deserts to do so; but he also claimed, having informed us thst the architect of the marvelous fort was a Hindu named Durgaappaa, that the Islamic invaders had taught the architect how to do it, that the science was all from outside!
So the narrative author quotes is a pack of lies by West designed to destroy India as per Macaulay policy.
"The fact however is that not a shred of evidence was ever found to substantiate such a large-scale slaughter and genocide of the Indus Valley civilisation. Just 38 skeletons were found at one site and 11 at another. Even these did not bear any mark of swords and spear cuts. It was a genocide sans corpses. The AIT was therefore given a quiet burial and deftly replaced by the Indo-Aryan Migration Theory (IAMT). The Aryans had not actually invaded, it was now said. They had just streamed in wave after wave of migrations. A whole new set of evidence from multiple sources now clearly indicates that even this theory was untenable.
"Let us examine some of the reasons:
"● Max Mueller dated the Indo-Aryan advent to 1,500 B.C. He averred that the Aryans came into India and composed the Rig Veda here.
"● The Rig Veda clearly describes the Sarasvati as a mighty river in full and torrential flow. By 1,900 B.C, Geologists tell us that the Sarasvati had dried out entirely. It had been reduced to a string of pools in the North; and South of Jaisalmer it had gone underground. The desiccation of this mighty river had led to the total desertification of Rajasthan and the lower portions of Haryana and Punjab.
"● Why would migrants come to an area that was facing an eco-catastrophe of such a magnitude- given that a once mighty river which sustained a great civilisation had dried out completely? Deprived of water, the inhabitants of the Sarasvati civilisation had no option but to migrate— outwards.
"● How does that square with a wave of migrations that swept in from Central Asia inwards, precisely at that point in time? There are huge inconsistencies in the basic logic here. Migrations do not take place into an area of acute water stress, where the principal river itself has dried out. Lack of water will force the people of that region to migrate outwards in search of fresh sources of water so essential to life. In-migrations into such a region at a time of acute water stress is illogical.
"● What is unfortunate is a blatant & deliberate attempt by leftist historians today to foist this AIT narrative down the academic throats of all Indians.
"● Colonial historiography suffered from massive inbuilt racial biases. It was trying to justify foreign rule to a native population. It was hell bent on proving that Aryans were equally foreigners—even as the British were. So they had no right to carp about foreigners from Great Britain coming in to rule India. Above all they wanted to create and sustain a trenchant Aryan-Dravidian fault line in India to keep the people divided.
"● Colonial historiography tried its best to destroy the very Idea of India as a nation or civilisational state. Today the empire has shifted to the other side of the Atlantic. In line with Samuel Huntington’s construct of a clash of civilisations, American postmodernist liberal scholars have undertaken a campaign to decree Indian Scriptural texts like Ramayana and Mahabharata as toxic in terms of seeking to perpetuate Brahmanical or Aryan supremacy over the subaltern castes, tribals and women. There is a disconcerting attempt to vilify Hinduism as a religion and downplay any meaningful contribution to human thought and civilisation.
"● The Eurocentric orientation of Colonial historians had led them to decree that Mesopotamia was the cradle of human civilisation. Agriculture had been invented there and spread to the cavemen in India, Iran, Central Asia and Europe.
"● We know that West Asia was the cradle of all three monotheistic, Abrahamic religions. What was disconcerting were the levels of certitude—we are right and the rest of world is wrong attitudes—that emanated from there. People from this cradle of global civilisation subsequently embarked upon crusades and jihads to kill/convert all non- believers—not the most civilized behaviour.
"● There was an unwritten law in the colonial era as it were- nothing could predate this Mesopotamian cradle in terms of antiquity. Hence Max Mueller had designated 1,500 B.C. as the age of advent of the Indo-Aryans. It was a rather arbitrary and whimsical fixation."
So far, true - but next author says
"● Today, there is a dire need for a multidisciplinary approach to settle the central questions of Indology.
"● Were the Indo-Aryans aliens or indigenous?
"● Where was the mythical Aryan homeland located?
"● Which was the proto Indo-European language that had diffused all over North India, Iran, Central Asia and Europe?
"● What empirical evidence do we have to support the thesis of mass scale human migrations into India in the Bronze Age, when the desiccation of the Sarasvati should rightly have triggered a major exodus?"
Author doesn't realise that basing questions on the theory propagated fraudulently by West is still taking their lies seriously, and that answers are all in ancient literature of India, which needs to be correlated with the timelines given to match astronomical data available.
"Today, there is an enormous amount of data and evidence that has piled up in multiple fields of enquiry. Satellite imagery, Geological studies of the paleochannels and Archaeological evidences are piling up to reveal an amazing degree of cultural continuity since the Harappan civilisation to the modern-day Hindu society in the North Western quadrant of India. Besides, there are tropes of evidences in the Vedas, Brahmans, epics and other Indian scriptures. Linguistic studies have thrown up the uncanny similarities in the Sanskrit language and the dialects of Iran, Central Asia and Europe—which point to a proto Indo-European language from which these dialects originated."
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" ... British colonizers deputed their scholars to study the native languages and scriptures.
"It was then realized that the Aryans of India, Iran, Ireland (Aryan, Iran, Eire), Central Asia and Europe etc. had a surprising deal of commonalities in their languages. These seem to have emerged from a common proto Indo-European language as it were. This was first realized in 1786, when Sir William Jones, a British judge in the High Court at Kolkata and one of the pioneer Sanskritists noted that there are striking similarities in the vocabulary and grammar of Sanskrit, Persian, Greek, Latin, Celtic and Gothic. Thus the following table taken from David Frawley’s The Search of the Cradle of Civilisation, p.47, shows the striking resemblance between keywords in these languages."
It's easy enough to see, just going by elementary vocabulary such as nomenclature for family, numbers, and so on.
This similarity would be even more, if South Indian vocabulary were included.
"Comparative Linguistics:
"Jones’ discovery led to the creation of a whole new scholarly discipline. This was a major departure from the orthodox Judeo-Christian heritage that regarded Hebrew as the matrix of all languages."
This throws an entirely different light on the missionary character of the zealot hatred of Sydney Pollock et al against India, and their connecting Germans' study with enthusiasm of Sanskrit to the antisemitism of nazis.
Fact is antisemitism was and is preached from pulpit at least once a year if not every Sunday, but a full regular to the hatred was difficult as long as the flock was shackled to an awareness of a heritage that was inescapable for the church adherent.
But a connection to Sanskrit directly, instead of through Hebrew, made them shrug off both equally. The hatred nurtured by church could be given full rein, while at the same time ignoring the heritage of India's kindness and refuge to those in need through millennia, allowed full freedom of worship. Nazis did not follow anything of India much less of ancient Sanskrit, as they threw off the yoke of church.
"Initially, the historical explanations offered for the similarities between various Indo-European languages were rather unsophisticated and highly speculative. By the middle of the 19th century however, the idea that all Indo-European languages derive from a much older Proto-Indo European language gained considerable momentum. Scholars now sought to reconstruct not only that ancient proto language but also the culture associated with it. What is even more important is the fact that this led them to a quest for identifying the original homeland of this Proto Aryan culture.
"In the late 19th century, David Frawley elaborates that these linguistic culture considerations were swiftly overtaken by strident racial overtones. Max Müller in fact was amongst the first scholars to equate linguistic communities with ethnic and racial groups. He started the Aryan- Dravidian racial binary in India with his deliberate misinterpretation of the Vedic term dasa. Later, horrified with the rise of anti-Semitism in Europe, he retracted and said that the Aryans and Semitics were linguistic and not ethnic labels."
Dravid is merely a qualification for Arya, which is cultural in the first place, and a geographical one; neither term is of race.
"The simple fact is that the British Colonial Administration had an agenda. It was to mitigate the sheer foreignness of British Rule over the Indians. The commonalities of the Indo-European group of language and the quest for an Aryan Homeland led them to postulate the racial construct of an Aryan invasion from Central Asia that destroyed the original Dravidian civilisation of racially different, “snub nosed, dark skinned” Dasas or original inhabitants. The construct of Indra, the Vedic war God, as the destroyer of hundred fort cities was grafted on to the AIT Theory. The colonial historiographers were clutching at unrelated cues. Their subtle intent was to prove that if the Indo-Aryans themselves were invaders, what right did they have to whine about British invasion and colonization of native lands? They were as much foreigners to India as the British colonizers were."
Fact is neither skin colour nor other pale hues of Nordic latitudes qualify them as beauty, not in India, and certainly not in Sanskrit literature. Epitome of beauty there are Rama and Draupadie, both dark, not the revered camphor white God Shiva nor the Gandhara region princesses who were brought as brides of Dasharatha and Dhrtaraashtra.
As for snub noses, hasn't anyone noticed that, often enough, Germanic and Scandinavian differ from Nigerian only in skin colour, but not otherwise in shapes of features? Anyone who is turned off by a nose lacking in aquiline straightness or in a thin edge sharpness would be equally put off by both.
"Also, very subtly, the construct established an Aryan kinship between the ruler and the ruled and served to mitigate the stark foreignness and illegitimacy of British rule in India. ... "
This would be honest if, like France, citizenship was freely offered with all benefits on par, especially at end of colonial occupation. British weren't honest in this.
" ... Clearly the usurpers had a need to justify themselves as rulers and make themselves acceptable to the vast Indian masses. For this the British constructed the logic of Imperial Justice. India was never a united country, they said. They stated—it was a perennially squabbling, fighting cauldron of castes, creeds, races and languages, forever at each other’s throats. To enforce justice and order, it needed an impartial foreign power to impose order on these splintered masses of castes and creeds called India."
As if there weren't different races, castes and creeds throughout history of Europe, including Britain, with only some countries ending monarchies post WWI, but that's all - mist other semblance of caste continued in Europe and all of them did in UK, with little evidence towards any effort to honogenise.
And what racial homogeneity seems to exist, although it really doesn't, in Europe, is chiefly due to droit de seigneur, right of the landlord to first night of every bride of anyone on his land.
Such a horror was inadmissible in India. But perhaps Ravana got it from his Rakshasa ancestors, and perhaps they were European migrants? Perhaps the remains of Roman settlements along East coast of South India predate Ramayana?
That certainly would explain the need Vishwamitra had of help from the two royal princes!
"The amazing fact is that the post-colonial state in India tacitly accepted this Imperial Justice premise. In its Constitution it deftly replaced Imperial Justice with the enigmatic term—Social Justice; and the anglicized Nehru-Gandhi dynasty became the new set of impartial arbiters after the colonial rulers left the scene. Being anglicized and modernist in outlook they were so much a cut above the squabbling masses of India, the native population of heathens. This was a deliberate attempt to destroy the very idea of India— perhaps bury it forever."
This was all the more so because, those who were handed over the power by departing British, and glorified themselves as the ones who had won it, had done nothing of the sort, did not deserve it, and knew it; they lied about the freedom and conrltinued kowtowing for years past, in deference to the bakshshish turned been handed! The real winners of freedom were pushed aside, ignored or hounded, deliberately deprived, or worse.
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"Out of India Hypothesis.
"The facts however are simple and straightforward. There is a marked similarity between the Indo-European group of languages. ... "
" ... What explains this similarity? What are its implications? What was the original nature of this proto Indo-European language? Were the Aryans foreign invaders or immigrants? Or were they indigenous? More recently historians have suggested a radical reversal of the logic for the deep similarities between the Indo-European group of languages. Is it possible that the Indo-Aryans were native and indigenous people of the Indus-Sarasvati tract? Was it a case of out- migration rather than in-migration? Was the Harappan civilisation an indigenous civilisation? There is such an amazing degree of cultural continuity between the Harappan civilisation and the subsequent Indo-Aryan Hindu (Sanatan) civilisation in the North and Western India that we are forced to reflect deeply today upon the alternative hypothesis."
Except those that are directly related to Turkic, I.e., Mongolian, and the tremendous historic invasions of Eurasia by Mongols, Attila the Hun and Changez Khan - namely, Turkish, Finnish and Hungarian.
"That would logically explain the commonality of Indo-European languages. The proto language would then be Sanskrit and the proto-civilisational area of the Aryans could well be the Indus- Sarasvati tract."
Considering the heritage is far more vast and consistent in India, migration had to have been outwards, as evidenced by Bharata taking over Gaandhaara with his two sons, if not from long before.
Even more to the point is that, while there are records of brides from outside such as Kaikeyie and Gaandhaarie, and of princes of India conquering or taking over kingdoms elsewhere such as Bharata the brother of Rama, there's no record and no memories whatsoever of a homeland anywhere other than India.
But there is, on the other hand, a strong memory of Samudramanthana and of witnessing rising of Himalayan ranges from the ocean that vanished to the North between India and Asia. This speaks of a Arya and Sanskrit relationship with Indian subcontinent that predates India joining Asia landmass.
Any migration was therefore of others, from Europe or Africa; or Kumarikhanda, the continent now submerged under Seychelles as recently discovered via satellite, and mostly along the East or West coast of South India.
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"Can we substantiate this thesis? It marks such a radical departure from colonial historiography! The key to this conundrum is the historicity of the River Sarasvati. That holds the clue to the identity of that lost civilisation. Romila Thapar sneers disdainfully at the very mention of the Sarasvati River. On page 42 of her magnum opus, Early India from Origin to AD 1300, she writes, “Another river whose history was linked to the Indus plains was the Hakra. It was thought to have once been a significant river flowing almost parallel with present day course of the Sutlej and the lower Indus.”
"Thus she refuses to even acknowledge the name Sarasvati. She in fact says, “The identification of the Ghaggar with the Sarasvati mentioned in the Rig Veda is controversial. (It surely is, for it challenges the basic construct of the colonial historiography) She continues, “Furthermore the early reference to the Sarasvati could be the Heraxvati plain in Afghanistan…” She continues dismissively, “Once the river has been mythologized by invoking the memory of the earlier river, its name Sarasvati could be applied to many rivers.”"
Is that a racist discrimination and disdain by a colonial slave mindset against all of India, and against all traditional knowledge and belief? She'd rather write off all India as idiots and liars, while extolling Macaulay as virtuous for setting up a policy of lying against India and vilifying everything good about India? First what, the proverbial thirty pieces of nickel? Surely she never got silver, being epitome of evil to the racist Abrahamic creeds, since she's neither "white" nor male!
"Was the Sarasvati the Herexavati of Afghanistan? This Afghan river does not flow into the sea. Innumerable Vedic descriptions testify to the fact that the Sarasvati ran from the Himalayas to the sea. This negates the Heraxavati as the Vedic Sarasvati notion.
"The doyen of the colonial historiographers in the post-colonial era is thus in complete denial as far as the very existence of the Sarasvati river is concerned. It would challenge the entire basis of colonial historiography per se. The simple fact is that the weight of evidence regarding the Sarasvati is now simply too overwhelming to be sneered at by colonial era holdouts. Remote sensing satellite imagery, geological sciences and the archeological excavations all point to a mighty river that was once the backbone of the Harappan civilisation. The entire debate about ancient Indian history—about the strategic direction of Aryan migration, about whether the Aryans were alien or indigenous now hinges on one critical issue— the historicity of the Sarasvati river. ... "
Call it by any name, but the major issue here is the undeniable discovery of a mighty river thst existed in past until its vanishing underground, possibly turning Eastwards as Yamuna did, and thus causing a civilisation of centuries to disperse. That much is clear via all the accumulated discoveries via satellite imagery and other research.
This then does, completely, disprove the colonial theories about Aryans and instead force a realisation that migrations must have occurred from India outwards to North-West, across Sindhu and across Central Asia.
" ... That is the critical factor upon which the entire re-interpretation of India’s ancient history depends. No wonder the leftist historians are in such a strong denial about the very existance of the Vedic Sarasvati for in one fell swoop it links the Harappan civilisation with the Vedic. The entire narrative about the ancient Indic civilisation falls into place once the historicity of the Sarasvati is established. The geographical area of the Rig Veda and the Harappan civilisation is one and the same. What links their destinies is one river- the Sarasvati."
General Bakhshi might realise something far more explosively on his side, if only he steps clean away from the colonial narratives, and asks the slave mindset and West to explain how, why, India always knew about Samudramanthana and of witnessing rising of Himalayan ranges from the ocean that vanished to the North between India and Asia as, now science explains, tectonic plates collided.
Either they must admit that the relationship, of Arya of India and Sanskrit language, with Indian subcontinent goes far back into history long before the geological event of collision of tectonic plates, rising of Himalayan ranges from the ocean that vanished to the North between India and Asia, and well back into era of evolution of decides that is not only captured as Dashaavatara but explicitly described as cooperation between the various species and humans, in not only conversations but mutual meaningful conversations, and coordinating activities such as planning war strategies, execution thereof, building a bridge across the sea, and discussion about medical provisions, resulting in the said provisions bring brought from as far as necessary.
Or they must admit an immense, mind-boggling level of Yogic capabilities that envisioned all this and wrote it into Sanskrit literature.
Would a leftist mindset admit Yogic powers, that too of this keel? Would an Abrahamic-II or Abrahamic-III admit such a fact about Hindu system of worship, culture, philosophy and more?
Or is it easier to admit that all this was eyewitness accounts? Including flying machines, long before Wright Brothers made it happen, long before Leonardo da Vinci sketched one?
"The colonial historians tried strenuously to separate these two civilisations in the time dimension. Initially they said, the Aryans came in and destroyed the Indus valley civilisation. Then they manipulated to claim that the Aryans streamed in even as this Harappan civilisation was crumbling. The critical link is the Sarasvati river, its history and geography is the key.
"So we return to the seminal question—once it dried up, where did the people who dwelt on its banks go? Let us go back to the Indian scriptures for clues that could unravel the mystery. Let us also examine some interesting findings from Mesopotamia.
"The ancient kingdom of Mitanni, located in present-day Syria and Anatolia, had an Indo-Aryan, Sanskrit-speaking ruling class. Mitanni kings had Indo-Aryan names."
Is that what likes of Pollock generalise in castigated not only Hindus in India but the very language Sanskrit, perfect beyond imagination, as power tools etc., on lines of church of Rome? Perhaps the latter attempted to emulate the firmer without requisite qualifications?
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"Cultural Continuity Over Space and Time.
"The Indian civilisation is characterized by its great antiquity and even more, by the remarkable levels of its cultural continuity and sheer persistence over space and time. Its contemporary civilisations in Egypt, Mesopotamia, Iran and the Mayas of Guatemala have vanished without a trace. In any case, their current forms are unrecognizable. They bear not the remotest resemblance to their ancient past of that lost glory. There are just the stark, silent reminders of that magnificent past—the Sphinxes, the Pyramids, the Hanging Gardens of Babylon, etc. These mighty mausoleums are all that are left of those once great civilisations. Those civilisations themselves, their ideology, culture and way of life have disappeared beyond any trace. The present-day societies in Egypt, Iraq, Iran or for that matter even in Greece and Rome are so very divorced from that remote era of their heyday. The discontinuities between the past and present are indeed so glaring and marked.
"This then is the most distinguishing characteristic of the Indic civilisation—its remarkable levels of cultural continuity and sheer persistence of its social and cultural memes over space and time. Despite the vicissitudes of countless invasions, military defeats and destruction, this civilisation has survived in a more or less an extant form over the millenniums.
"All great civilisations are linked to mighty rivers. The Egyptian civilisation was based upon the Nile. The Mesopotamian civilisation was based upon the Tigris and the Euphrates. The current Indic civilisation is focused upon the vast floodplains of the Ganga- Yamuna river system. It is the most densely populated area of the world and core of the current Indic civilisation. The Sanatan (Eternal) Dharma, as present-day Hinduism characterizes itself, is focused upon the Ganga as the deathless stream of Indian civilisation and consciousness. Every 12 years a mighty and unprecedented concourse of humanity takes place here. This is called the Kumbh Mela. Teeming millions of Indians gather upon the banks of the sacred Ganga. The Indian civilisation treats its rivers as divinities. It worships them as Goddesses that nourish and nurture this civilisation as anthropomorphic deities.
"The Indic civilisation is synonymous today with the Ganga River, its most sacred stream of consciousness, its most historic river. Yet buried in the collective racial unconscious of the Indic civilisation are the memories of an even greater river than the Ganga. Like a lodestar deeply buried in our collective consciousness are the memories of an even more sacred stream, an even mightier river than the Ganga or Brahmaputra. The memory of this stream has been preserved in the Indian oral tradition for almost 4000 years after it had dried out completely and vanished from the face of this earth.
"When pilgrims go today to the sacred confluence of the Ganga and Yamuna rivers at Prayagraj, they are told by the boatmen of a third river—the sacred Sarasvati that also joins this Triveni—the confluence of three sacred rivers. The Sarasvati, they say, vanished below the surface of the earth. The Rig Veda, the oldest religious text of mankind has 74 verses in praise of the mighty Sarasvati. It eulogizes her as the greatest of all rivers, roaring torrent, the mother of floods and worships it as the Goddess of Speech, Learning, Wisdom and Intuition.
Two corrections - traditions don't say Sarasvati 'existed' in past, nor for the locals including boatmen use a past tense; it's believed that this third, tremendous stream is flowing underground from its Himalayan origins until the Triveni Sangam at Prayag where it merges with the other two in a triple confluence, hence the name.
What's more, going from Badrinath to further up along Alakananda (the local tributary of Ganga, from Badrinath to Devaprayag), towards its origins, one comes to Bhimpul just before Vasudhara where Alakananda is a waterfall from glaciers above, Bhimpul being a small bridge.
Here, looking towards Himalayan ranges, is a tremendously forceful torrent visible emerging before one under the Bhimpul and vanishing underground - and the local guides inform one that this is the famed holy river Sarasvati, flowing underground thence until Prayag.
While traditional account is known to all India, as is its bring pooh-poohed by West and consequent sceptical disregard of the said traditional knowledge by educated in India - why not check it out? Tradition could be right here, too.
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"The Sarasvati then was the true cradle of this Harappan civilisation. The Sarasvati was also the most important stream mentioned in the Rig Veda. The Rig Veda defined a sacred geography of the Land of Seven Rivers...."
Author, like many others, is perhaps confusing description of Seven Oceans - 'Sapta Sindhu' - with seven rivers.
The word 'Sindhu' is never used for water, as such, in general; or for any water body in general, except a sea or ocean, with the sole exception of one river specifically named Sindhu, despite its being not the largest in the land.
The reason for this must be found in geological history, of era when an ocean to the North vanished and this river came to be in its place.
But yes, there are seven rivers considered holy, and thus recalled every morning even now - Ganga, Yamuna, Godavarie, Sarasvati, Narmada, Sindhu and Kaverie.
However, while epithet 'Sapta Sindhu' is familiar, it describes seven oceans, not the land, isn't an adjective thereof, and description of the land as 'land of seven rivers' isn't familiar.
" ... The principal river amongst these was the Sarasvati. It was called Sindhu Mata—the mother of the Indus. It had spawned a deeply meditative culture that practiced Yogic postures. That much is clear from the terracotta figurines. The geographical area of the Indus valley civilisation is precisely the one described in the sacred geography of the Rig Veda. The astonishing degree of similarity between the Indus valley tradition and the meditative, Yogic culture that characterizes the current Indic (Hindu) civilisation, leads to a very logical speculation. Were these two entities one and the same civilisation? That is the raging battleground of India’s Ancient History today. Were these two civilisations distinct and separated in time by almost 2000 years? Was Harappa a Dravidian or Aryan civilisation? Were the Rig Vedic Aryans aliens or indigenous?"
The word 'Dravida', as used in India, wasn't a racial epithet, any more than Arya. Shankaracharya uses it for himself, and it's a Sanskrit word that is about peninsular South india surrounded by oceans on three sides.
"The most significant new finding today stems from the rediscovery of the lost Sarasvati River. I have marshalled the remote sensing data provided by satellite imagery to empirically confirm the existence of a once mighty river that flowed from the Himalayas to the Arabian Sea and was the source river and cradle of the Indian civilisation per se. I have next examined the voluminous evidence provided by the discipline of geology to record the vicissitudes in the life and flow of this mighty river and establish the chronology of events that led to its desiccation and demise. I have then superimposed this geological chronology about the death of the Sarasvati River on to the historical chronology of events in ancient India. This exercise provides us new insights."
Geological - does that sound like what's been happening to Danube, it's waters in upper valley disappearing down sinkholes to join the Rhine? Geologists expect Danube to continue losing thus, although not all of it to Rhine, perhaps, and question if it will disappear.
Oak in his work on Ramayana says Yamuna changed course from being westward flowing until then to flow east instead, around 50,000 years ago. Is that when Sarasvati too might have changed, and flows underground but into the Triveni Sangam at Prayag instead? Perhaps the tremendous underground flow west under the desert is of yet another river, Drishadvati, of ancient Indian era, also mentioned along with Sarasvati?
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"Cradle River of Indian Civilisation.
"The cradle river of the Indian civilisation was said to be the Indus River and not the Sarasvati. The Sarasvati, the Western historians felt, was a myth with no basis in reality. The reality however is, that today, satellite imagery has clearly highlighted the dried out bed of a once mighty river that flowed from the Himalayas to the sea. It was in full flow some 6,000 years ago. Around 1,900 B.C.E. it dried out almost entirely. The empirical fact is that over 60% of the Indus Valley sites have been found not along the Indus river tract but the dried-out course of the Sarasvati River. The Greeks, the Arabs and the European historians have successively got it wrong. They had reached India long after this great river had been desiccated and as such saw the Indus as the cradle of Indian civilisation. The re-discovery of this lost river Sarasvati also raises serious questions about the very basis of colonial chronology—especially the seminal dating of the Rigveda composition and all subsequent historic events in India that succeed this seminal civilisational event and provide the frame work of all dating in India’s civilisational history. Max Müller had rather arbitrarily fixed the date of the arrival of the Indo-Aryans and their composition of the Rig Veda in the land of the Sapta-Sindhva (the seven rivers) as 1500 BC. ... "
Was he the person to misinterpret the word Sindhu, which means ocean, as river or body of water in general?
Misinterpretation it definitely is - the word is never thus used, for not only smaller bodies of water but even for the humongous Brahmaputra, or the holiest Ganga or Yamuna for that matter.
That a particular, specific river is named Sindhu, has to be understood therefore by paying attention, not by merely reinventing the meaning of the word.
It's related to the fact that India always knew about Himalayan ranges rising from the ocean that vanished to the North of India separating India from Asia, and this particular river came to flow in its stead.
If this knowledge has been acquired, moreover, by Yogic Sight, there was no reason to confuse the river with ocean. So the knowledge of the geological event must be due to its having been witnessed by India.
And further evidence of antiquity of India is thst Ramayana mentions Vindhya and Himalaya looking at one another - so their heights must have been then comparable, if not exactly equal; and also, flight must have been routine, since this cannot be observed from ground, but easily so from a height sufficiently above.
" ... The basis of this fixation seemed premised upon the reigning historical paradigm of that era—the Middle East was the core of the global civilisations—all Abrahamic religions had emanated from here. It was thus the mother of all civilisations and nothing could ante-date the Middle-Eastern civilisation of Mesopotamia."
Scientists have broken most successfully out of stranglehold of church over subconscious in Western mindset, but they too struggle. Historians are still deeply shackled, and hence must orient history by church orders set in stone, rooted in Bible. Hence the insistence on the comparatively recent timelines of everything, which are ridiculous in context of not only India but also of the humongous structures - pyramids et al - all around the globe everywhere, from Stonehenge to Egypt to Turkey, to Mexico and South thereof.
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"a) Recent Advances in Knowledge:
"The key problem in accepting the colonial narrative is that a whole set of new discoveries in diverse fields of knowledge are today producing a mounting and ever enlarging body of evidence that raises very serious question marks on colonial historiography. The re-discovery of the lost Sarasvati river is the most profound change that has called into question the very basis of Colonial history of ancient India. The weight of evidence has been steadily piling up over the last 50–60 years. It has now reached critical mass. The absence of horses and chariots it was said was what made the Indus Valley Civilisation distinctly un-Aryan."
That's the dumbest possible interpretation! Who leaves a vehicle behind while migrating or fleeing, unless it's a coastal exodus via ships? Of course they took all possible vehicles and horses- and elephants and mules and donkeys!
Were remains of cattle or camels, found?
"b) Chariots.
The remains of a Chariot have recently been discovered in Baghpat (U.P.) and carbon dated to 4000 years ago—much before the purported Aryan invasion/ migration (which was 1500 B.C.E.at best). Several terracotta toy chariots have also been discovered in Harrapan sites."
Perhaps the rare broken ones left behind?
"c) Gene Mapping. We now have another powerful tool to map mass movements of human populations. Gene Haplo group mapping is a new area of great relevance. Empirical evidence does not support an Aryan-Dravidian binary in India. The Indian gene pool is mixed—north and south of the Vindhyas."
Ravana and his siblings were certainly a mixed culture family that evoked no comments, much less horror, so separation of races across North and South was never a fact in India.
But Tamil ancient literature mentions the continent thst has been recently discovered submerged under Seychelles and extending from Africa to India, by the name Kumarikhanda.
"d) Gene mapping certainly indicates a commonality in the R 1a 1a Gene ‘Y’ chromosome haplo group between Southern Europe, Central Asia and Northern India. So does a study of linguistics confirm this commonality of origin.
"e) The oldest genes of this R 1a 1a Haplogroup however has been found not in Southern Europe or Central Asia but in India. Since this haplogroup originates from a single common male ancestor, it suggests that this haplogroup migrated from India outwards and not vice versa."
Ramayana mentions Bharata and his sons ruling then Gandhar, now Afghanistan, after return of Rama from Lanka. Ramayana has been now dated to ar least as far back as 14,000-11,000 BCE, via astronomical data and observations in Ramayana. It could be further back,as far as a million years, when Vindhya and Himalaya seemed to be looking at one another. One has to check for the astronomical details given in Ramayana at the 14,000-11,000 BCE and possibly cycles of 26,000 years in past until a million years ago.
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"Sarasvati was said to be the “Lost” river whose memories were preserved in the oral traditions of India. Any pilgrim visiting the Sangam (the confluence of the Ganga and Yamuna rivers) in Prayagraj (former Allahabad) is told about a third river that used to join at this sacred confluence. ... "
Incorrect tense used there. Indian tradition is not of a Sarasvati in past but merely one flowing underground and joining the confluence at the Triveni Sangam at Prayag, the very epithet Triveni proclaiming it a confluence of three rivers, not just two, of the rivers held holiest by India. And this information isn't new to India but has always been known by anyone not new to traditional knowledge of India's ancient treasure.
" ... It was supposed to have disappeared and gone underground. The sheer strength and tenacity of this oral tradition has been amazing. It has successfully preserved the memory of a sacred river for over 6,000 years, from the time it was actually in full flow. This, by itself, is a remarkable feat of preserving collective racial memories over the millenniums."
It's possible that it's a reality at Sangam and not only a memory, and Sarasvati is pointed out at Bhimpul near Vasudhara (- the waterfall of Alakananda from glaciers above), exploding out of a cave in a torrential flow and vanishing underground under the 'pul', the bridge. One us informed that it emerges thereafter only directly into the Triveni Sangam at Prayag.
"For the past several centuries, when a Hindu dies, his ashes are immersed in the Ganga at Haridwar, the most sacred stream of this country. The Pind Daan (propitiating the ancestors, the Pitras) is however done at Kurukshetra. No river flows there today, but the fact is that once the mighty Sarasvati used to flow through the holy town of Kurukshetra. ... "
Thus might be true of people close to both, but those coming from faraway in South India or Maharashtra generally do both at Triveni Sangam at Prayag. Those living near Ganga do it nearby unless they wish to take efforts to travel to a place of pilgrimage, and between Kashi, Prayag, Haridwar and upper reaches of Ganga, it's a matter of what's possible rather than a set order of preference in general.
"Till recently, most historians were inclined to treat the Sarasvati as nothing more than a myth. This, despite the fact, that the Ghaggar-Hakra stream still followed its alignment. Akbar’s cavalry knew of an ancient dried out river bed along which the cavalry could move at great speed for major North-South movements, from present day Punjab & Haryana to Gujarat. The amazing fact was that fresh drinking water for animals and men was easily available at shallow depths along this entire dried out river bed course. The British colonial cartographers had mapped out this dried-out river course variously called “Sarasvati” or “Sarisati”, which was very much extant in local folklore and tradition. As stated, it is described as the mother of floods, glorious, loudly roaring in the Rig Veda. These are descriptions of a major river in full prime and not one in serious decline and desiccation as it was by 1900 BCE. In fact by the assigned date of the advent of the Indo-Aryans, this river had vanished all together. How than does the Rig Veda describe it as a mighty stream in the here and now? The Rig Vedic description of the Sarasvati is most apt. The Vedic shlokas called it the greatest of rivers (Nadittama), glorious, loudly roaring and the mother of floods. These descriptions indeed refer to the mighty river in its prime — not a river in decline that has perhaps been reduced to a string of pools. The Sarasvati had been reduced to this state around the Time of the so called advent of the Indo-Aryans—around 1500 BC. It was in full flow some 6,000 years ago. So do we need to look again at the dating of the Rig Veda?
"US Landsat Images 1970-80:
"The first empirical evidence surfaced in the satellite imagery sent back by the American satellite Landsat in the 1970s. For the first time the satellite images clearly revealed the dried-out course of a once mighty river that flowed from the Himalayas to the sea, almost parallel to the course of Sindhu—it was clearly the greatest of all Indian rivers in terms of length and volume of flow. The remote sensing imagery from the satellite was now beaming back pictures of its entire dried out course of a once mighty stream—all the way from the Himalayas to the sea.
"Indian Space Research Organisation (ISRO) imagery:
"Since then several Indian satellites launched by the ISRO have provided very extensive satellite imagery data of a once mighty river that used to flow from the Himalayas to the Arabian Sea. It was no seasonal river. It was a mighty perennial stream that flowed over 4600kms. The satellite pictures vividly reveal the dried out river bed of a once mighty river that was 6-8 kms in width. South of Patiala—where there was apparently a confluence with Yamuna and later the Satluj—it was almost 20 km in width. The ISRO prepared the first ever map of the desiccated surface channels of the Sarasvati from Adi Badri in Haryana to the Rann of Kutch. It flowed parallel to the Indus and virtually along the International Border (IB) between present day India and Pakistan. Quite obviously, what the satellite images were highlighting was a once mighty river, mightier than the Ganga itself. It clearly once was the most significant river of the Indian civilisation, mightier perhaps than the Brahmaputra itself. The Sarasvati glacier via the Tons River, along with the Yamuna and Satluj supplied it with ice melt water. It flowed through Haryana, Punjab and Bahawalpur in present Pakistan, thence via Sindh and finally to the Rann of Kutch where it met the sea. The overall length of this river was a staggering 4600kms."
Why aren't these mind-boggling facts made public? Because the governments of India until 2014 were in accord with colonial slave mindset oriented Macaulay products, fraudulently called historians?
"Remote Sensing
"One of the most remarkable recent studies on the Sarasvati river has been done by an Expert Committee constituted by the Government of India to review available information on paleochannels. Titled “Paleochannels of North West India : Review and Assessment” (Expert Committee Report 2016), it was a remarkable multi- disciplinary group headed by Prof KS Valdiya, Professor of Geodynamics at the JNU Centre for Advanced Study and Research, in Bengaluru. ... "
General Bakhshi provides an exquisite photograph here, giving 'Course of the Vedic Sarasvati from Mansarovar in Tibet to the sea', of satellite imagery, of the course of what's identified by new stream of Indologists as Saraswati. It's convincing in every respect but one - it fails to account for traditional belief that Saraswati is an underground river from near Vasudhara in Himalayan region that joins the Triveni Sangam at Prayag.
Looking at Google maps, there are the three places close to Vasudhara that are a vivid memory - Bheem Pul, Origin of Saraswati and Vyas Gufa, the cave where the sage dictated Mahabharata to a God invoked to be his scribe. But there's more - there's a peak at border of Tibet named, or identified, Saraswati Peak.
The only spot missing is where Saraswati river, shown for a small distance in Google maps, vanishes underground. But when seen in person, it's not a tributary of Alakananda at that point, or certainly wasn't in 1993.
"They have observed—“the construction of a number of new canals along the course of dried out palaeochannel and dried valleys has changed the natural landscape in North West India and made it extremely difficult to identify paleochannels from ground feature observations. This difficulty was however largely offset by the availability of satellite remote sensing imagery from the late 1970s onwards, especially as satellite sensors in different wavelength/ frequency bands are capable of capturing the signatures of high soil moisture content, variations of sand textures (coarse, fine etc.) and evaporites (surface layers of calcite, gypsum, etc.) and the relative density and health of vegetation along the shallow paleochannels. The capability of the sensors to “see” features in a much wider area than by conventional aerial photographs and the amenability of the images to digital processing with precise coordinates is most helpful. Remote sensing has therefore become a standard research tool for identifying and characterizing paleochannels.””
"This landmark study indicated for the first time that the river Yamuna was once a tributary of Sarasvati. It was only later that it changed course in a major way and joined the Ganga, thus depriving the Sarasvati River of a major source of ice melt water from the glaciers. It is said that there was a major tectonic plate shift some 4700 years from today which created a shear fault in the Shivalik Hills and forced the Yamuna to change course from the west towards the east. It now changed course and joined the Ganga river (via Y-3) its old palaeochannels Y-2 and Y-1 which joined the Sarasvati however are still visible in satellite photographs."
"It is worthwhile quoting chapter and verse from this seminal report—“With the advent of remote sensing technology, and the availability of high-resolution satellite imagery, it is now possible to trace the drainage course of even the buried palaeochannels. Recently the entire course of the large palaeochannel system recognized now as the River Sarasvati has been traced from satellite images (Bhadra et al, 2005, 2006 & 2009; Bhadra and Sharma, 2011; and Bhadra and Sharma, 2012 & 2013). With synoptic viewing capability in different spatial, spectral and multi-temporal resolutions, Indian Remote Sensing (IRS) satellite images of different sensors viz. WiFS (188 m), AWiS (56 m), LiSS-III (23.5 m) and LiSS-IV (5.8 m) have been used for palaeochannels delineation and different image processing techniques are applied to satellite images. Using IRS P3 WiFS and IRS IC LiSS-III satellite data, Gupta et al. (2004, 2008 & 2011) have mapped the course of a large river they recognized as the Sarasvati—now buried under the sands of the Thar desert.”"
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"Beyond Jaisalmer in Rajasthan, this spot was called Vinashna in the scriptures—the place where the Sarasvati vanished and went underground. The Sarasvati river had gone underground in three subterranean channels situated at varying depths. Hundreds of Thousands of liters of sweet water is now available from tube wells sunk along this dried-out course of the Sarasvati river. The researchers also exploited collateral data like old age maps, archaeological sites, geomorphic anomalies, drilling data (lithology) of tube wells and age of ground water. They correlated this with the satellite imagery and validated the course of the Sarasvati River.
"In specific, the experts point out-“ lithology data from the tube wells of Jaisalmer district in Rajasthan showed potable water with high discharge from the sub-surface fluvial palaeochannels. Isotopic dating of this trapped water indicated that it was correlated with the age of the Harappan civilisation itself. Thus Gupta et al established the palaeochannels network of the Sarasvati River in Rajasthan and parts of Northern Gujarat across the expanse of the great Thar Desert using satellite imagery provided by the IRS P3 WiFS satellite”.
General Bakhshi sums up.
"a) A mighty earthquake destroyed the Kalibangan settlement on the Sarasvati river in 4,700 B.P. This was caused by the tectonic plate shift that created the Yamuna tear fault in the Shivaliks and heralded a dramatic shift in the flow of the Yamuna. This catastrophe forced the Yamuna to alter course and flow west instead of the east. Thus the Yamuna which till then was a tributary of the Sarasvati, now was captured by the east Flowing Ganga. This denied the Sarasvati River the ice-melt waters of the Tons-Yamuna system. (Lal and Bhisht 2002)
b) The Yamuna was captured by the Ganga and the Sarasvati deprived of virtually 50% of its perennial ice-melt waters. This happened around 3,700 B.P. (or in 1,700 B.C.E.). Puri-Varma places it between 4,700-3,700 B.P. The coastal city of Dwarka (in Gujarat) was submerged around the same period 3,000 B.P. (or 1,600 B.C).
"c) 2,600 years B.P. the Satluj turned westwards and was captured by the Indus, thus completing the decimation of the once mighty Sarasvati. Deprived of ice-melt water from the Himalayan glaciers, it no longer remained a perennial stream. It was reduced to a seasonal, monsoon stream. This happened around 2,600 years B.P..
"d) By 2,600 B.P. therefore, the desiccation of the Sarasvati was complete and its people started migrating to the East and West. This sums up the tectonic plate shift theory about the demise/desiccation of the Sarasvati river."
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"The Experts Group Report has an impressive section devoted to archeological evidence about the settlements that have been discovered on the banks of the once mighty Sarasvati river. So far, the Indus River has invariably been designated as the cradle river of the ancient Indian civilisation. In fact the very name India is derived from the Greek Indica, which in turn was taken from the river Indus or Sindhu. The Arabs wrongly pronounced the name Sindhu as Hindu and that is how the majority of the indigenous Indian population has since been called Hindu or dwellers of the Sindhu ever since. The Arabs thus named India as Hindustan—the land of the Hindus, itself derived from the cradle Sindhu River. ... "
And that alone is enough to make it crystal clear - to anyone who is not lying deliberately - that Arya and Sanskrit never came from anywhere other than from within the land that outsiders call India, identifying it as land beyond the river Sindhu, while indigenous Arya give that tiver for less importance. Amongst the seven holy rivers recalled every day in a mantra, Sindhu is only sixth. But it's the first outsiders think of when they think of India.
All this, apart from the glaring fact of no memories whatsoever amongst Indian literature of antiquity of any other homeland than India, of any journey of migrations or crossing a river or an ocean to get here.
But memories of India go back to long before rising of Himalayan ranges from the ocean that vanished to the North between India and Asia, to before the 'churning of the oceans', Samudramanthana. So if Arya did come from elsewhere, it had to be at least twice as long prior to those geological events, which takes it back well over two million years.
" ... The simple fact is that by the time the Greeks and Arabs reached India, the Sarasvati River had long since disappeared. The invaders had no knowledge whatsoever of this once mighty river and they assumed that the Indus River was the cradle and source of this ancient Indian civilisation. This was at best a half truth and an error of perception."
Wouldn't that be long after the migrations from India outwards, chiefly west, had taken place?
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"In the 1920s the famous Indus Valley Civilisation was discovered in the ruins of Mohenjo-Daro. This greatly strengthened the idea of the Indus as the cradle river of the Indian civilisation. The world was in fact surprised by the size, scale and sophistication of this civilisation and its considerable accomplishments. Conventional, colonial historiography had till then designated the Middle East as the cradle of global civilisation. Christianity, Judaism and Islam—all monotheistic religions—had originated from there. It was then blasphemy to consider any other civilisation that was even contemporaneous with or older than the Mesopotamian. The discovery of the vast civilisational area of the Harappan or the Indus Valley civilisation has however, seriously challenged this Eurocentric notion.
"The Indus Valley Civilisation was accidentally discovered when the Lahore-Multan Railway was being constructed by the British. Loads of well moulded bricks were discovered in the area and used as ballast. It was thought these bricks were of fairly recent origin. Then the archaeologists discovered Mohenjo-Daro—the mound of the dead and unearthed a major city. The urban planning, the paved streets, the drainage system was remarkable. So was the standardization of the bricks (1:2:4 ratios) and also the weights and measures. A whole new civilisation was unearthed on the banks of the Indus and was then accordingly termed as the Indus Valley Civilisation. It was a copper age civilisation and worked with bronze. It was a trading civilisation and carried out long range trading activities both by land and by sea."
So archeological evidence of older civilisation of India, for example in region of Kashi, remains to be discovered, because Indian tradition has been disregarded as has been age of Kashi estimated by outsiders, all because an anti-Hindu, anti-India bias prevails hugely?
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"Mehrgarh.
In the ancient period, the stone age hunter gatherers who lived a nomadic lifestyle had begun to settle down in fixed settlements around 9,000-7,000 B.P. The earliest such settlement has been located at Mehrgarh in Balochistan and carbon dated to 8,000 B.P. Such early settlements arose in the present day Balochistan- Cholistan areas in the hills. They then steadily shifted down to the Indus-Sarasvati river plains in what is termed as Early Harappan Settlements (5,500-4,500 B.P.). By 3,900 B.P. the mature Harappan phase of great urban sophistication had set in and a great urban civilisation was now spread over a vast civilisation areas to include Gujarat, Sindh, Hakra, Cholistan, Rajasthan, Southern Punjab, Haryana and even beyond. By 3,200 B.P. (just 700 years later), the river had dried out and the Harappan civilisation had gone into serious decline."
This is the colonial narrative modified a little not much. Recent research on Ramayana and Mahabharata dates them circa 11,000 BCE to14,500 BCE, and 4,500-6000 BCE, respectively, based on astronomical data in the epics and astronomical data simulation programs available so far. The dateline are convincing only in general era respectively and could be refined better, whether within those timelines or pushing back in multiples of 26,000 years cycles, up to a million years in case of the former.
The thinking about hinter-gatherers settling in deserts is not very convincing, and nomadic tribes still very much exist in Central Asia. So while it's possible they existed in Balochistan circa 9,500 BCE, there's very little reason to presume that they were identical with civilisation of India that developed later, because for one civilisation of India was very far evolved long before that. So the nomadic tribes might have existed simultaneously.
"It has now been established that over 60% of the so-called Indus Valley civilisational sites were located not along the banks of the Indus River but along the banks of the Sarasvati. When it came to the mature Harappan sites, almost 80% were not along the banks of the Indus but the Vedic Sarasvati. In fact, the densest concentration of the Harappan settlements was in the Cholistan desert area, along the banks of the Vedic Sarasvati or what is now known as the Hakra channel. A simple quantitative analysis of the distribution of the so- called Indus Valley settlements indicated that the bulk of them had flourished along the banks of the Vedic Sarasvati. The real cradle of the Indian civilisation therefore was really the mighty Sarasvati. The bulk of the civilisational settlements were located along the course of the Sarasvati. This then was the primary cradle of the Indian civilisation and constituted its core civilisational area.
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"Gap in Stone Age to Ancient Period?
"Prof Shinde writes— there was a gap between the Stone Age and early historical phase of the Indian subcontinent.” There seemed to be a gap in the history of India as it jumped from the Stone Age to the Stupa period (early historic) while the settled way of life was introduced much later as compared to many other regions of the world. ... "
Only if one obeys the colonial diktats and denies validity of everything of ancient Indian knowledge and literature, which is as silly a slave position as it gets.
There's certainly a gap in colonial narrative about India, but only due to colonial lies.
"... Many western scholars speculated that perhaps the Mesopotamian cultures had contributed greatly to the Harappan civilisation. Colonial historiography’s central axiom then was that the cradle of the world’s civilisation was in the Middle East and Mesopotamia was its core. Nothing elsewhere could pre-date this core civilisational area of the Bible and Judaism—the origination area of the world’s monotheistic, Abrahamic religions. The pity is Max Müller had died well before Mohenjo-Daro was discovered. The Knowledge of agriculture it was then felt had come from Mesopotamia into The Indus Valley Civilisational area in agriculture-related migrations some 10,000 to 12,000 years BP. The domestication of plants and animals leading to a sedentary lifestyle in fixed human settlements was all apparently the intellectual property of Mesopotamians and Syrians and had it not been for them the world would still have been living a nomadic existence of the hunter-gatherer. This “prophets of agriculture” was a some what preposterous thesis."
Indeed, 'preposterous'. Ridiculous.
"Mehrgarh near the Bolan Pass has generated sufficient data about the native origin of the Harappan civilisation. In fact the early food producing cultures laid the foundation of the Harappan civilisation around 7,000 BCE (9,000 years BP). Similar discoveries have been made in India like in the Ghaggar (Sarasvati) basin, Bhirrana has been carbon dated to 9,500 years BP. A number of such sites have been found in India such as Bhirrana, Farmana, Girawad, Kunal etc., which clearly indicate that agriculture and the domestication of animals and plants evolved in an indigenous and autonomous fashion in India. The local people clearly progressed independently of any extraneous influence, from the Paleolithic to the Neolithic and then the Chalcolithic stages of human development. The colonial historians had outlandishly exaggerated the contribution of Mesopotamia and West Asia per se to the development of agriculture in all other human societies."
"The Harappan civilisation was spread far and wide, from Afghanistan in the North, Maharashtra in the South, Makran Coast in the West and the Western part of Uttar Pradesh in the East. It covered an area of over some 2 million square kilometers. This included various types of sites like cities, regional centres, towns, villages, ports, industrial centres and temporary camps for exploiting local natural resources. Out of over 2,300 such settlements only some nine to ten can be called cities. These include Rakhigiri (530 hectares (ha)), Mohenjo-Daro (3,000 ha), Harappa (150 ha) and Ganeriwala (40 ha) as also Bhirrana, Banawali, Kalibangan, Lothal and Rakhigiri. Shinde et al feel that given their size only five could be classed as cities. Thus it would really be a misnomer to call it an urban civilisation. This was largely rural in nature."
"The Rig Veda mentions the region of present-day Haryana and Southern Punjab as the land of the Bharatas—the tribe after which Bharatvarsha or India is named. King Sudas of this tribe had won the famed Das Rajan War (or the War of 10 Kings) and established his sway over the whole region. The key issue was—was this Rig Vedic civilisational area coterminous with the Harappan civilisation? Were they one and the same civilisation? Or were they separated in time and distinct from one another—as colonial historiography led by Max Müller suggests. Max Müller had rather arbitrarily set 1,500 B.C.E. (3,500 B.P.) as the era in which the Indo-Aryans had reached India from the Central Asian steppes. Mortimer Wheeler had suggested that they came as invaders with their horses and chariots and destroyed the Indus Valley civilisation (which he decreed as Dravidian or indigenous civilisation). No trace of such large-scale warfare, massacre and genocide, however, has ever been found in the Harappan civilisational area.
"So this rather grand Aryan Invasion Theory failed to pass muster. The colonial historiographers however seemed determined to prove that the Indo-Aryan population was of foreign stock and not the natives of India. Perhaps this was designed to mitigate the foreignness and illegitimacy of the British colonial rule in India and establish a narrative that the Aryan population itself had come from outside and as such had little to complain about the alien aspects of British Rule in India. What lent credence to those foreign origin theories was the fact that linguistic studies had established a common origin for the Indo-Aryan-Iranian group of languages. Thus Sanskrit, Latin and Persian and most European languages had a great deal in common. There were so many similar sounding words with the same meaning that suggested a kind of common origin of the Sanskrit language with the Persian, Central Asian or the European dialects. This will be taken up in much greater detail subsequently. The AIT was deftly changed to the Indo Aryan Migration theory (IAMT)."
"The second aspect was the pattern of recent invasions of India from the onset of the Current Era. These had all come from the Northwest via the Khyber and Bolan Passes. The invaders had been the Persians, Greeks, Huns, Sakas, Scythians, Mongols, Afghans and then the Mughals from Uzbekistan. All invaders had come from the harsher climes of Central Asia and beyond to the warm, lush, fertile and fabulously rich plains of India. There was little evidence, cause or reason for a reverse East to West movement of people from the warm and fertile Indian plains to the arid and mountainous regions of Central Asia and beyond—except one.
"Eco-catastrophe?
An eco-catastrophe like the sudden drying up of a once mighty river that sustained a vast civilisation, could force the people living on its banks to migrate East and West. They probably moved first northwards to where the river was still a potent stream. Then the bulk of them moved into the Ganga-Yamuna floodplains. The forests here were much more dense and the roots difficult to dig out with copper or bronze implements. This led to the onset of the Iron age (or age of Kali, Kaliyug) and the painted grey ware type ceramics, distinct from the glazed red coloured Harappan pottery. Other clans situated on the west banks of the Vedic Sarasvati may well have migrated to the Indus Valley and since that was already populated, moved out further on to the river valleys of Afghanistan, Iran, the Amu and Syr Daryas in Central Asia and thence on perhaps to Anatolia in Turkey, Southern Europe and even down to the Middle East."
Or one could pay attention to history recorded in India instead of writing it off as myth, and notice that Kaliyuga began where Mahabharata ended, while Westward movement began already with Bharata settling with his sons in Gandhar after return of Rama from Lanka to Ayodhya.
"We indeed have a tablet in Mesopotamia that records a peace treaty between the Haiti and Metani tribes where the Vedic Gods Indra, Mitra, Varuna etc. were invoked as witnesses to the treaty. ... "
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"The striking feature of this civilisation is the homogeneity of the material culture over such a large civilisational area. This could be because of an empire that may have emerged in this period by conquering and integrating vast swathes of territory in the mature Harappan period. This makes it perhaps the earliest empires in recorded history anywhere in the world. Remarkably there is evidence to suggest that the formation of the empire was largely by peaceful means.
"Prof Shinde avers that the Harappan civilisation was the contemporary of two other great civilisations of similar antiquity. These were the civilisations of:
"a) Mesopotamia in Iraq: This was situated between the rivers Euphrates and Tigris.
"b) The Egyptian Civilisation: which flourished along the Nile River in Egypt."
One must say there's evidence enough that Egypt had a far older civilisation than Mesopotamia, as did any of the locations that have monumental remains of the humongous size - Göbeklitepe Mexico, Stonehenge, Tiahuanaco, and others.
Evidence of a far older civilisation of India is, of course, in its literature rather than in remains of monumental nature, even though the latter are impressive; much was destroyed by various invaders beginning with barbaric Abrahamic-III onslaught, but later invaders of Abrahamic-II did not neither in attitudes. Nor did the Abrahamic-IV, considering the proposed destruction of Nala Setu during the 2004-2014 regime denying every heritage of India.
"Prof Shinde speculates that these two Middle Eastern civilisations had a strongly autocratic monarchial system of governance. It is only with the use of vast amounts of slave labour that such grand monuments like the Sphinx, Pyramids, vast palaces, life size images, temples and royal tombs could be built. The royal tombs in both these civilisations contained enormous wealth of burial goods. The salient feature of the Harappan civilisation is a complete absence of such opulent and magnificent structures like the Pyramids or Sphinx and other public architectures. Nor did they bury great wealth in their burial sites. Some burial sites with Chariots and weapons have however, been recently unearthed In Baghpat district of UP.
"The material culture of the Harappans was however, highly sophisticated. They were technically advanced and quite capable of creating such structures. There are examples of public utility structures built by the Harappans. These included:
"a) City walls
"b) Drainage systems
"c) Water harvesting and management systems in cities
"d) Ports and Wharfs.
"This indicates a highly skilled and technologically advanced knowledge of the Harappans in the field of Civil Engineering.
"Prof Shinde speculates that despite this civil engineering capability, the absence of grand monumental architecture, life size images, palaces and royal tombs in the Harappan sites is clearly suggestive of the non-existence of a monarchial system in the Harappan socio-political organization. At the very least this could have been a more egalitarian and benevolent monarchial system or one that was fairly democratic in outlook. The emphasis was on the welfare of citizens. Prof Shinde speculates that this social system was democratic like the modern day village. Panchayats may well have been the first democratic dispensation of the world and perhaps its first welfare state."
In a typical Indian setting, it'd be a faultless combination of the two, as evident even from the epics.
"Trading State
"The Harappan civilisation state was a trading state that thrived on long distance trade relations with Mesopotamia and Egypt. Trade was both overland and overseas. They had a flourishing maritime tradition as is indicated by the port cities like Lothal and the seals depicting large oar and sail boats. Numerous Harappan artefacts such as ornaments made of carnelian, agate, copper, shells, steatite and Lapis lazuli were very popular in the Middle East and in great demand in the civilisational states of Mesopotamia and Egypt. Such massive trade volumes must have generated huge amounts of surplus wealth. However this was not stored in palaces or royal burial tombs. They did not create opulent palaces and monumental architecture. Instead the wealth was used to provide public amenities and cater for the welfare of the citizens via civic amenities like baths, drainage and water harvesting systems. They created very meticulously planned clean and hygienic cities with excellent civic amenities That would be the envy of even the current civilisation in India.
Like it or not, this is due to caste system of India, which, unlike caste systems elsewhere, did not give monarchs absolute power over people.
"It was therefore an egalitarian state that used its trade surplus for the welfare of its citizens rather than aggrandizement of its kings and royal families and wasteful burials of vast treasures in Royal tombs. Monarchial or democratic—the state was egalitarian in nature and oriented towards the welfare of its citizens. Its socio-economic profile is a marked contrast to what we see in its contemporary civilisations of Egypt and Mesopotamia, where thousands upon thousands of people were used as slave labour to create Great Monuments to the monarchy—the oriental despots of that era. Thus there are no grand Pyramids or Sphinxes in the Harrapan civilisation."
This is also largely due to a philosophy that did not identify a person with material body, and cremation was the routine for everyone, so monumental memorials were only in form of literature - for those memorable, unlike the obscure of the other cultures.
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" ... The towns are well organised with defending walls and impressive gates, well organized drainage system, standardized baked bricks (with laid down ratios), vast amounts of pottery, a script that is yet to be deciphered, varied basic crafts, production techniques, seals, weights and standardized measures. The standards of uniformity achieved in weights and measures is astonishing. The Harappans thus were pioneers in the field of civil engineering."
"Around 2,500 BCE, the Harappans built the largest hydraulic structure, measuring some 15 m in length, 37 m in breadth and a depth of 3 m at Lothal in Gujarat. This dockyard was connected via a canal and a nala to the Bhogavo River. Boats entered this dockyard at high tide through an inlet in the northern and eastern walls measuring some 12 m and 7 m respectively. For the exit of extra water at high tide, there was a spill channel in the eastern wall with a sluice gate. The sloping pattern of bricks formed the wharf. Lothal was the Port Town of the Harappan civilisation and indicated that it was a sophisticated trading state."
"Prof Shinde has cited evidence of silk production in the Harappan civilisation. The Indus Valley civilisation used at least two separate types of silk in the third millennium BCE. Thus silk was being used in South Asia for more than 2,000 years before the introduction of domesticated silk from China."
"Cities were commonly divided into four parts with the main streets running in cardinal directions with a provision of smaller streets, lanes and by lanes. The plan of a Harappan city represented a grid pattern or a chess board. Streets were cut at right angles. Sometimes cities were built over platforms to save them from floods. Such platforms are seen at Harappa, Mohenjo-Daro and Lothal.
"The Harappan fortifications had gateways, entrances and posterns for security. Prof Shinde tells us that the Harappans had introduced a scientific construction method popularly known as English Bond. For this they made rectangular bricks in the standard ratio of 4:2:1. The principle of the English Bond construction method is simple—one line of bricks is placed horizontally and the next vertically. This method was actually pioneered by the Harappans around 3,000 BCE. The primary advantage of such a construction methodology was that it prevented vertical cracks in the structure and provided great strength to it.
General Bakhshi describes the constructions, brick work measure specifications, bathing area, and even proper commodes, apart from general drainage systems evident.
"Such sophisticated construction entailed a deep knowledge of mathematics. Prof Shinde informs us that they had developed a scale based on the decimal system. ... "
"The Harappans knew how to use the compass and could produce angles. They maintained verticality of structures and angles in drains. They created unique hydraulic structures. A group of Harappan houses was invariably served with one or more private wells. These were usually circular wells. Some 700 of these were found in the core areas of Mohenjo-Daro. Terracotta pulleys for drawing water have been discovered at Kalibangan.
"Water Harvesting and Management
"Some of the Harappan sites were located in the arid regions of the Rann of Kutch. Near the city of Dholavira, the Harappans had three check dams. The flash floodwaters that flowed down the Manhar and Mansar rivers in this area in the monsoons was diverted to a 4-6 meters underground reservoir in the city. Another check dam was built on the Mansar stream that irrigated a vast amount of area (some 150,000 sq kms) for agricultural purposes. Some of the water reservoirs were built of stone blocks and others cut into the rocks. Different water reservoirs built in three parts of the cities were interconnected by underground channels built of stone slabs or burnt bricks. It was an elaborate system of water management and harvesting and one of the earliest in the world of this form of engineering.
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"Agricultural Strategy
"As per Shinde, 2008, the Harappan civilisational area encompassed two major agricultural zones. These were:
"● The Arid Black Cotton soil zone in Gujarat and Rajasthan
"● The Alluvial zone in the Indus-Hakra Region
"The spanning of two very different agricultural zones lent a great deal of resilience to this civilisation and possibly explains its longevity. As this civilisation flourished, there was a dramatic rise in its population and that greatly enhanced the need for food grain requirements. For this the Harappan introduced a double cropping system in South Asia and invented sophisticated agricultural implements. The amazing thing is the sheer degree of continuity in South Asia. The double cropping system and agricultural methods developed by the Harappans are still relevant and widely practiced in India. This is an element of basic continuity in the Indian civilisational context. Lal (1979) pointed out that the excavation at Kalibangan show advanced ploughing methods for agriculture. The ploughed fields reportedly belonged to the Early Harappan period dated around 2960 BCE. These are East-West and North-South running furrows. The East-West furrows are relatively closer to one another and could have been used for growing the main crops like Wheat and Barley. The North-South furrows are slightly apart and could have been used for cultivating secondary crops like Mustard, or Horse grain concurrently. This method of ploughing and crop pattern still continues to be employed in the North-Western quadrant of South Asia.
"At the Harappan sites of Mohenjo-Daro and Banawali terracotta, replicas of agriculture tools have been recovered. The terracotta replica of a plough found at Banawali has an angled cutting edge. Similar shaped ploughs are still in use in North India. It’s just that these are now fashioned from iron whilst the Harappan era ones were made of Copper or Bronze.
"Food habits also seem to have remained the same over the millennia. The shapes of cooking pots have remained largely the same (only the medium has changed from earthenware to metal now). Tandoors (ovens) are still used to roast chicken in North India. Such Tandoors have been recovered at Farmana in the Harappan civilisational area. The design of the bullock-cart remains largely unchanged in India as that of the boats made up of planks and reeds that were used to trade with the Gulf regions in that ancient era. There are seals that have an image of these wood and reed boats of considerable size.
"Terracotta and Pottery
"Harappan pottery was one of the finest made in India. It was a fast wheel made of extremely fine, well-levitated clay, free of impurities. It went uniformly through the fire and the surface was treated with red slip, over which intricate designs were executed in black. The painted patterns included intersecting circles, fish scales, Pipal leaves, animal or human figures and simple and complex geometric patterns. Considerable bulk of the pottery however was plain. Typical Harappan shapes included the S-shaped jars, dish on stands, global pots and perforated cylindrical jars.
"However, one of the most insightful relics of that ancient civilisation are beautifully decorated human and animal figurines made in terracotta. Pottery is still a widely practiced form of livelihood in Western and North-Western India. The terracotta human figurines are most revealing and tell a tale of amazing cultural continuity in India that stretches from over 5,000 years to the present. There are dancing girl figurines wearing a set of spiraled bangles on the upper left arm. Amazingly these types of bangles were found in the Early Harappan levels at Kunal (Haryana), dating to around 3,000 BCE. Such ornaments still continue to be worn by the women folk in Rajasthan and Gujarat (Shinde p 87) Rao (p.503) suggested that the Harappan adults used to play an intelligent game like chess, with their Pieces curiously shaped like mushrooms or phallic symbols. The game of chess had therefore originated in the Harappan civilisation. The children played with rattles, whistles, tops, hopscotch atrics and enjoyed wearing masks. There are also figurines of domesticated animals like dogs (with collars), birds in a cage and terracotta models of feeding bottles that were found at Kalibangan.
"The most spectacular example of cultural continuity can be gleamed from the terracotta figurines of Harappan women. The application of red to the medial parting line of the hair clearly represents vermillion (Sindoor). Hindu married women still follow the tradition today. Tradition dies hard and this one had survived for 5,000 years plus. It is further reinforced by terracotta female figurines with red circular dots or Bindis at the centre of their foreheads—a tradition very much extant and in vogue since five millenniums down the line. These are amazing examples of cultural continuity that have defied the ravages of time and repeated invasions. The use of yellow colour on the ornaments painted on the figurines clearly suggests that the Harappans made gold jewelry— still a huge craze with the women in South Asia.
"The Harappans also made statuettes in Bronze and mostly in Copper. Some 177 Copper artefacts have been analysed. Only 30% entailed use of tin, arsenic, nickle or lead alloys. Tin was the most common. The best bronze object is a dancing female statuette recovered from Mohenjo-Daro. This is now world famous and has the girl wearing spiraled bangles on her upper left forearm. The amazing continuity of this cultural context in western India has already been outlined earlier. A large number of copper bangles have also been discovered. They also used shell objects. A bronze saw was used to cut them. Nageshwar, Bagasra and Kuntari were identified as important shell working centres. Stones of many different types were used. There were lithic tools made of chert and chalcedony; seals carved of steatite and ornaments like beads, bangles and pendants made of faience and carnelian etc. Harappan Carnelian beads have been found in the Royal Cemetery of Ur. Many sculptures have also been recovered from the excavated sites. One of the best known is the bust of a bearded man with drooping eyes (meditative?) with a decorated band on his forehead. He has very often been identified as a Priest King. The other even more remarkable is the torso of a fine grained sandstone found at Harappa. This is so well-proportioned. What strikes the observer is the realism of the statuette and the sheer accuracy of observation and anatomical detail that one saw much later in the Greek or Roman Art. The attention to anatomical detail is simply amazing and this must have been sculpted from a live model posing for this masterpiece of sculpture. The head and hands were made separately and attached into the sockets provided in the torso. The perfection of proportion is amazing and this could well be considered one the masterpieces of the Harappan Art on par with later Greek or Roman Statues.
"Yoga and Meditation
"One of the outstanding features of the Harappan civilisation is its emphasis on Yoga and Meditation—truly characteristic features of the ancient Indian civilisation. The first was a seal depicting a proto- Shiva—Pashupatinath—the lord of animals surrounded by wild beasts and domesticated animals sitting in the classical asana or meditative posture with an elaborate and enormous headdress characteristic of the Shamans of yore. Was this perhaps the first indication of “Dhi mahi” or the meditative culture in the Harappan civilisation? Western Indologists and their lackey Indian legions of historians have of course expressed skepticism.
"These should have been reasonably put to rest by the discovery of several terracotta figurines from Harappa and Mohenjo-Daro in different classical Yogic postures or asanas. This is the most amazing piece of evidence about the essential nature of the Harappan civilisation. It is indeed mystifying as to why this is not widely known or articulated even in the academic circles. One can easily spot a Vajrasan (Namaz posture), a Pavanmuktasan and a classical meditative posture (Siddhasan) amongst this set of eight Hatha Yoga posture figurines. There are also figurines in the classical Indian prayer posture with folded hands or what is called the famous Anjali mudra or Namaste or Namaskar posture. This defines the Indian civilisation. It is its testament. It stretches the age of Yoga back to 5,000 years ago and makes it coterminous with the Harappan culture. Yoga is so characteristically Indian. It is the essence perhaps of the Indian civilisation and it is in full and unmistakable display in the terra cotta figurines that have been recovered from Harrapan sites. To my mind this is the most singular piece of evidence that identifies the Indus Valley civilisation as indigenous and logically Indo-Aryan. It provides the most self-evident cultural linkage between that ancient past and the current Indian civilisation."
"This evidence brings us back to the serious questions about the real identity of the Harappan people. Were they indigenous people, or aliens? Were they Dravidians as the British Indologists would have us believe or the Aryans themselves? If so, had these Aryans come from the Central Asian Steppes or were they local? These are the key questions that we have to grapple with today. These questions have been put off and obfuscated for seven decades after Indian independence. It is now time to take them head on and engage in an informed and clinical debate with the colonial coolie historians and Marxists who have held aloft the banner of Colonial historiography for so long. It is as I said, a time for a paradigm shift in the understanding of Indology. The cumulative weight of evidence is now unmistakable. Especially the clues about yoga and as later chapters will highlight, Rig Vedic Soma clearly establishes the Rig Vedic Aryan Nature of this ancient culture. This has to be seen in relation to several other aspects that underline a seamless thread of cultural continuity between this ancient Indus Valley tradition and present-day Indian culture in north and western India."
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"● A series of fire altars or altars for ritual sacrifice (Yagna) have also been discovered in the Harappan city site near the great bath. Remnants of Vedic fire-altars for Yagna have been found at various sites in Harappa, Mohenjo-Daro, Kalibangan, Banavali, Lothal and Surakotda etc. Western historians have tried to dismiss them as hearths for cooking food. The Vedic tradition has ciricular hearths for cooking Food (grihapatyaagni) and rectangular ones( Ahvaniya) for the ritual Fire sacrifice. Both have been discovered in the Harappan civilisation.
"● A terracotta figurine clearly depicts the Shiva linga—Yoni symbol of the phallus and vagina. This is from Harappa."
This ought to have told them better, but the then historians led by British, Max Müller et al, were led by Macaulay policy, and instead divided Gods of India along the nonexistent racial lines! That no such division of sects exists throughout India, except in Tamil Nadu, didn't determine them.
Or did Tamil sectarian feud come due to the naive trust Tamil people had in British?
"● The Bullock Cart toys depict a cart that is so remarkably similar to the bullock carts now in use in present day rural India. The basic design and proportions are exactly similar."
Actually, the picture depicted in the photograph given by General Bakhshi seems far more like a chariot of a warrior than a bullock carts used in India mostly for transport, including of people.
"● The designs of houses with a central courtyard are another facet of continuity. Such houses are still common in Northern and Western India."
They are even more common in South and East, depending on size of the dwelling.
"● The presence of large baths points out to the significance of ritual bathing practices that continue to the present day."
There's somehow a suspicious word there, ritual, as if the bathing every morning routine in India to Hindus wasn't good enough and merely a formality followed. This amounts to a racist attitude by Abrahamic-II British denigrating India's cleanliness, superior to their own bathing weekly for middle class and more rarely for poor.
"● The agricultural techniques and practices bear marked similarity with those prevalent in this day and age in North and Western India."
General Bakhshi doesn't make it clear why he's only connecting it to North and West.
"● A most remarkable feature is the representations of the Peepul tree and Leaves on Harappan seals and pottery. The Peepul tree is still one of the most sacred trees of India and is still revered all over the country. The threads of Botanical and cultural continuity are remarkable. Some see in this image a similarity with the trident of Shiva"
" ... These terracotta figurines have been available to scholars for many decades. How could we overlook the astonishing similarity and degree of cultural continuity between our present Hindu culture and the Harrapan era for so long? These are indicative of deep set mental blocks and the basal approach of colonial historiographers who had very evident agendas to pursue. How can their rather jaundiced interpretations be cast in stone? That unfortunately is precisely what our Leftist historians have done. The pity is the levels of sheer dogmatism and a blasé denial of new evidence and data. They talk blithely of seeking new interpretations but in actual fact hold on to antiquated colonial era narratives as central dogma and gospel truth which just cannot be questioned or given a fresh look sans any bias and historiographic baggage."
" ... To summarize briefly, historians have recently suggested that these two civilisations were one and the same and the Rig Vedic Aryans were the indigenous original inhabitants of the Indus-Sarasvati area. This is a radically new redefinition of the original home of the Aryans. The Indus-Sarasvati area becomes the original home of the Aryans who spread from there to Central Asia, Europe and the Middle East and Sanskrit becomes the Proto-Indo-European language. ... "
"The deeply entrenched colonial construct of Aryans coming in waves from Anatolia and Central Asia stands seriously challenged with the sheer quantum of mounting evidence to the contrary. It is said that the Aryans of Central Asia were a pastoral civilisation based entirely on agriculture and animal husbandry. The Indus-Sarasvati civilisation was said to be urban. A quantitative analysis of the typology of settlements—the number of cities, towns, villages and temporary settlements indicates that over 60% of the Indus- Sarasvati sites comprised of villages and small settlements. Iyenger, 1999 had pointed out that 1,500 of the total 2,500 sites discovered were small villages. The rest were small towns. There were only 10 major cities/towns (of over 100 hectares) in size over 2 million sq km of civilisational area. That does not make it an entirely/ exclusively urban civilisation. Besides as we dig deeper and go to the earlier layers of this civilisation, we find a landscape that is entirely rural and sylvan—the original setting of the Rig Veda."
................................................................................................
"Seafaring People: The Continental, Central Asian heartland stereotyped image of horse-borne nomads was an idyllic and fanciful image created by the colonial historians. It tried to paint the picture of a heartland continental culture of the Aryans (like that of the Mongol horsemen) that was as far removed from the sea as could ever be imagined.
"Even a superficial reading of the Vedas however (especially the Rig Veda) highlights numerous references to the sea and its Lord Varuna—to ships and pirates and long sea-borne journeys for trade, to boats and ships with a hundred oars. The entire deliberately constructed edifice of a Eurasian heartland, continental culture of the vast steppes in the heart of Asia crumbles as we read of increasing such references to the sea and river-borne commerce and even long sea voyages by the ancient Aryans."
"According to the popular scholarly stereotype however, the Vedic Aryans were cattle and sheep breeding, semi-nomadic pastoralists. The Aryan civilisation was said to be patriarchal, stratified, pastoral, mobile and war oriented. ... Even a cursory reading of the Rig Veda and other Vedas throw up innumerable references to the sea and to ships and long voyages. There are references to attacks by pirates and how the Ashwin twin gods saved stranded shipwrecked individuals. This could hardly be true of the steppes of Central Asia. There are simply no ports and outlets to the sea there, the Indus Valley tradition has great and wide rivers which facilitate ship borne commerce and a long coastline in Gujarat with numerous ports that facilitate overseas trade with the Middle East and possibly even with Africa. ... The heartland Mongol-horsemen type imagery is rather romantic but misleading and inaccurate. Besides had such a mass migration taken place, the Rig Veda would surely have some record of such collective memories of a great migration from the heartland of Asia. There would have been references to the geography they traversed. There are however references to a reverse out-migration of Amavasu and his clans who went on to Afghanistan, Iran and Turkey etc.
"The only major shift this civilisation had carried out was from the Indus-Sarasvati river system deeper into the Indo-Gangetic alluvial plain formed by the Ganga-Yamuna river system. So we see a phase of urbanization followed by another plunge into the primeval forests as the people who dwelt along the banks of Sarasvati River were forced to enter the densely forested Ganga-Yamuna floodplains and with Agni as an ally, burn down vast areas of forest lands to create open space for settled agriculture. It is possible that while the Eastward shift represented the major transfer in the civilisational area, smaller numbers of the Sarasvati civilisation population could well have migrated to Afghanistan, Iran and on to the Middle East—as far outwards as Mount Ararat (Turkey) and Anatolea—possibly even Eastern Europe. Migration certainly did take place, but the grand strategic direction of this civilisational area shift has totally been misinterpreted by colonial historiographers. The Eurocentric view still predominates and Colonial era Leftist holdouts are just not prepared to countenance India as the core civilisational area of the Aryans per se. This challenges the Eurocentric outlook of the colonial era and apparently former slaves and subjects must be kept in line by the historical minders of the empire’s ideology."
General Bakhshi, despite contesting the colonial view, is adhering to large swathes of it, that of civilisational primacy of North-West and spread to East therefrom; indigenous literature of India foes not necessarily confirm this, much less suggest it.
"The Iranian language uses the term Daha as equivalent of Dasa—and represents the common Aryan people of Iran. Was the primal axis of conflict and warfare between the Indo-Aryans of the Sarasvati tract and the Aryan (Dahas) of Iran? Does the destruction of a hundred fort cities (Puras) by Indra refer to wars between the Indic and Iranian Aryans? The polarity of gods and demons is reversed in the Rig Veda and the Zend Avesta of Iran. Could this ideological schism be a source of prolonged military conflict? Were the hundred fort cities protected by wooden stockades whose remains have perished? Were they located in Iran or the BMCA? The deep genetic kinship of the Indians and Iranians is clearly established and so is their Ideological dispute which could have led to wars between the Aryans and Dasas or Dahas of Iran. We need to do far greater research to establish these hypotheses. However what stands increasingly demolished is the Aryan Invasion Hypothesis and its later variant—the Indo-Aryan Migration Thesis.
"The Sankalpa Shloka—the Idea of India. Sudas fought the Das Rajan War against a powerful coalition of ten kings, who united to attack him. It was a huge war—a la the Mahabharata War. Verses speak of large scale casualties—speculated between 60,000 to 100,000. Vashistha, the priest of Sudas, enabled his armies to cross the river in flood and prevail upon his foes, the coalition of misguided Aryans and Dasas. So where are the corpses? Warfare in India was regulated by rules of chivalry. Civilian populations were never attacked. Armies met in designated battle plains in sheer attrition based, force on force engagements. There was no fighting after sunset. Corpses were perhaps cremated collectively leaving little skeletal remains of the type inflicted by foreign armies in India which slaughtered civilians and non-combatants on a horrendous scale in the 13th and 14th centuries. The Vedas also speak of Panis as enemies of the Aryans and portray them as cattle-thieves. Some historians identify them as Phonecians. The main conflict was not between “invading” Aryans and aboriginal tribes but between the Aryan clans themselves primarily between the Aryans and Dasas( Iranians)Through this tribal warfare emerged the land of the Bharatas. This is the region roughly of the present day Punjab and Haryana. The Bharata clans based here established their suzerainty over large tracts of Northern and Western India and laid the cultural and political foundations of an entity called Bharatvarsha—the land of the Bharatas. There lies perhaps, the origin of the idea of India. This is reaffirmed at the start of every family ritual in India, even today. The performer of every ritual situates himself in this cultural geography and each such affirmation underlines the idea of India that has come down from the millenniums. This is spelt out in the Sankalp (Resolve) Shloka (The Affirmation Verse), which states that:
"श्री श्वेत वाराहकल्पे - भूलोके - जम्बूद्वीपे - भारतवर्षे - भरतखण्डे - आर्यावर्ते - कलियुगे - कलि प्रथम चरणे - गतैकदेशे … "
"It situates or orients the performer of the ritual in terms of भूलोके—the planet earth; जम्बूद्वीपे—the landmass of Asia; भारतवर्षे—in the land of Bharatvarsha; भरतखण्डे-आर्यावर्ते— the part where the Aryans dwell. This locational affirmation that situates the performer of the ritual in his geo-cultural context, serves to define the country now called India and named as Bharatvarsha in the sacred texts. This is the root of the Idea of India that has withstood the march of the millenniums."
It's not clear why Jambudweepa is interpreted as Asia, since there's no mention of other continents along with; it's far more likely that Jambudweepa is India, which dates vedas prior to era before tectonic plates of India and Asia collided.
................................................................................................
"Soma had tremendous significance for the Rig Vedic civilisation. That had led to a search for the botanical identity of this plant called Soma. From an analysis of the Rig Vedic verses in praise of Soma, R. Gordon Wasson (The Divine Mushroom) had drawn up a botanical profile of the Soma plant and identified it as the Amanita Muscaria (Fly Agaric) Mushroom found in the mountains (near Pine trees). It is a brilliant red mushroom with white spots that looks so spectacular and beautiful. It is hallucinogenic/ psychotropic in nature. The Vikings, it is said consumed it before going to battle and it induced in them a red hot rage, which their foes just could not withstand on the battlefield. The Rig Vedic Aryans consumed the same for its mood elevation and clarity of thought, the euphoric states of heightened alertness and creativity in which, the Rig Vedic verses were ostensibly received. Other scholars claim that Soma was an Ephedra bush with Golden stalks. However the Gordon Wasson view of Soma as a brilliant red Mushroom is more pervasive and spreads across many cultures as far afield as Siberia, China and even South America. Apparently Shamanism was a global phenomenon in the ancient times."
The traditional understanding about Somarasa us completely contradictory to the tidbit that General Bakhshi mentions about Vikings. The Gorman was about Joy, while latter is about rage, and loss of fear.
................................................................................................
" ... The four Vedas comprise of some 20,358 verses amounting to approximately 2,000 printed pages. They served as the foundation for a vast body of derivative literature, which comprised of the:
"● Brahmanas (The ritual texts)
"● Aranyakas (Meditational texts for study in the forests)
"● Upanishads (Esoteric or Philosophical texts—said to be a 108 in all).
"Thomas Berry stated unequivocally, “In quality, in quantity, in significance for man’s intellectual, cultural and spiritual life, this literature in its totality is unsurpassed among all other literary traditions of the world.”"
"Maharshi Dayanand and Sri Aurobindo pointed to the significance of “Slesha” or synonyms—a word having several meanings at once. It was only the context and usage that defined the true meaning.
" ... Thus “गो” (go) in Sanskrit means cow. It also means a Ray of living Light. ... "
That much should be obvious to anyone with least familiarity with India, from Gau being commonly used for cattle, while Gautama being an epithet for Buddha, where it can only mean Most Enlightened.
................................................................................................
" ... The meaning is thus context driven and synonyms often serve as encoding devices, perhaps to hide the true meaning from those who are not the intended recipients of that knowledge. The other feature is Sandhi (संधि) or how words are joined to form a composite word. These enable the same text to have multiple layers of meaning—each radically divorced from the other.
"The Vedic language therefore has to be interpreted correctly and can lend itself to several layers of meaning often depending upon the experiential context of the reader. Only people who have had particular experiences in meditation, reached that particular state of consciousness alluded to in the mantra, can grasp its essence or true meaning.
"All this makes it rather difficult to dredge the Vedas for secular meanings and geographical or physical knowledge. Yet there is a wealth of such knowledge in the Vedas, which can help us in interpreting Indian History. What we learn is that the Vedic people were not mere horse herders and pastoralists. They were equally sea farers, traders who traveled great distances and city dwellers."
................................................................................................
" ... Rivers have been the source and fountainheads of all civilisations on this earth. The Egyptian civilisation thrived on the vast river Nile. The Mesopotamian civilisation flourished along the banks of the Euphrates and Tigris rivers. The Chinese Civilisation flourished on the banks of Hwang Ho and Yangtze Kiang rivers."
True, but therefore to draw the conclusion he dies here isn't justified.
"The Indian civilisation originated on the banks of Indus- Sarasvati river systems. That is the seat and cradle of the Indian civilisation as is now evident from the satellite imagery of the dried out course of the once mighty river and extensive archeological excavations on its banks."
This is going further than warranted, with evidence only of an extensive civilisation along Sarasvati or Saraswati river system from circa over 9,000 years ago. These dates are far later than those deduced from the data geographical and astronomical mentioned in Ramayana. And Ramayana was certainly evidence of a flourishing civilisation of Gangetic plains, long after Ganga was brought down to the plains from Himalayan heights.
................................................................................................
"Sarasvati in the Rig Veda
"Rig Veda is the most ancient of the four Vedas. Apart from its Fourth Mandala, there are in all 75 mantras eulogizing the Sarasvati in the other Mandalas. These mantras in fact contain physical descriptions of a mighty river in full flow—from the Himalayas to the Sea. They also refer to her as a divinity—Sarasvati as the Goddess of learning, speech and intuition.
"A Rig Vedic verse states—“The River Sarasvati alone among these abundant wealth giving streams, arises in the high mountains and flows to the sea. Verily it offered milk to the very thirsty King Nahusha” (RV7.95.2)
"Another verse in the 6th Mandala (61st Sukta) describes the Sarasvati. In fact it has 14 verses attributed to the Rishi Bhardwaj Brihaspati. It says
"“We serve the sacred Sarasvati so full of tumultuous waves.
"Praised through our hymns, she is the demolisher of our foes.
"She tears the edges of the mountains like an elephant uproots a lotus.”
"(RV 6.61.2)"
"The Sarasvati could bring about devastating floods. One verse supplicated her fierce form
"“O mother Sarasvati—do not destroy our lives,
"Do not take away the umbrella of your shelter.
"Be pleased with us
"O Sarasvati for our friendly ways.
"Give us abundant wealth, let us re-enter our homes.”
"(RV 6.61.14)"
"Another verse describes her as “lustrously brilliant river that surges ahead like a thundering chariot.” She is called loudly roaring, mother of floods, greatest of rivers. All these are images of a mighty, impetuous and torrential river in full flow. This is what the Sarasvati was some 6,000 years ago. By 1900 B.C.E. it had dried out around the time of the Mahabharata War."
Again, the last bit is a conclusion they belongs to colonial mindset Indologists and should have been checked by General Bakhshi. Mahabharata speaks of Balarama going gor Saraswati Pradakshina, just before or around the Time Krishna spoke to both sides by turn, before the War.
So, no, "By 1900 B.C.E. it had dried out around the time of the Mahabharata War" isn't true; it may have dried out by the time of 1900 BCE, but that merely supports the astronomical observations based timeline taking Mahabharata back to 4,500-6,000 BCE.
Which means this supports evidence based on astronomical observations in Ramayana dating it to 14,500-11,000 BCE, and takes vedas far more into antiquity.
All this, of course, provided other astronomical data, too, and not just a major bit or two, match a timeline within these boundaries.
Else each must be separately checked another n×26,000 years back, for positive values of n, and keeping in mind, that Ramayana certainly predates Mahabharata, but is long past Vedas.
................................................................................................
"Another verse elaborates
"“with her Seven Sisters this Sarasvati flows through the three regions. She makes the five people (tribes) prosperous. She is praiseworthy in each battle."
"(RV 6.61.12)"
"By 1500 B.C.E. when Max Müller said the Indo-Aryans had come to India, the Sarasvati had largely disappeared. South of Jaisalmer this river had gone underground. Northwards it had been cut up into isolated lakes and pools. Hardly the picture of a river that is exalted to the extent of being a divinity. This could hardly be the inspiration then for such verses of fulsome praise as we find in the Rig Veda. Let us sample some more.
"Nadi Sukta (The River Sukta/Stotra)
"From the geographical context the most important verse is the Nadi Sukta of the Rig Veda that lists the seven mighty streams of the Rig Vedic civilisational area.
"“O Ganga, Yamuna, Sarasvati, Shutudri (Satluj), Parushni (Ravi), Asikini (Chenab) and Marudvridha (Marhu River)
"Vitasta (Jhelum), Sushomna (Sohan) and Ajikiya (Beas) rivers.
"Listen O Rivers to these our hymns and accept them joyfully.”
"(RV 10.75.5)"
"Another verse reiterates this theme of seven sacred streams.
"“This great Seventh River Sarasvati
"She is the mother of the Sindhu (Indus).
"She flows with great force and abundant waters Flowing together this river and her seven sisters Give us food and milk.”
"(RV 7.36.6)"
"Another verse identifies the three principal streams of that era thus .
"“May these mother deities, these divine streams
"The three rivers named Sarasvati, Sarayu and Sindhu
"Give us their incredibly sweet waters.”
"(RV 10.64.9)"
"Translated below is a hymn of praise and adoration of the mighty Sarasvati. In fact, it calls it
"“The Greatest of all mothers, the greatest of all rivers, the greatest of all Devis (Goddesses).
"O’ Mother we are ignorant. Grant us your knowledge and wisdom.”"
"This verse needs to be quoted in its actual Sanskrit form: .
"“अम्बितमे, नदीतमे, देवितमे सरस्वती।
"अप्रशस्ता इव स्मसि प्रशस्तिम्ब नस्कृधीं।।”"
"(RV 2.41.16)"
So far do good, but now General Bakhshi forgets what he said about separate meanings of a word when he says -
"The mighty physical stream of the Sarasvati is now raised to the status of Divinity. She becomes the Goddess of all wisdom, learning and insight. ... "
He's forgotten that the very name Saraswati has at least another meaning, and thus can very well have a different connotation, as indeed Sri Aurobindo tells us that it does. In fact Sri Aurobindo has unlocked the Secrets of the Vedas in his book by that name, published in twentieth century.
" ... She is the most sacred of the Seven Streams of the Rig Vedic civilisational area. This is hardly the description of a desiccated and dying stream. The evidence in Rig Veda is overwhelming. It describes a stream in full and regal flow, the most impressive of all the Seven Streams of Aryavarta—the land of the Indo-Aryans. By 1500 B.C.E. when Max Müller situates the Aryan advent into Northern India, this river had dried out and vanished without a trace. Hence the validation of the mythical Sarasvati—as a once mighty river, calls into question the very age and antiquity of the Rig Veda as determined by Max Müller and other colonial historians."
"The Indo-Aryan pantheon ... has female deities like, Ila, Bharti and Mahi.
"A verse celebrates them: .
"“I invoke the benevolent deities—Ila, Sarasvati and Mahi.
"May they take their seats on this Kusha Grass throne of worship.”"
"(RV 1.13.9)"
Again, despite all this awareness, General Bakhshi too misinterprets, or at least questions.
"At other places Sarasvati is identified with Bharati—the deity of Bharat (mother India?)—that is the core idea of India. ... "
No, Bharati is not Bharatmata. Latter personifies India as Britannia personifies Britain and Germania does Germany, while the former is the Yogic reality that Sri Aurobindo speaks of in his earthly, explaining her identification with Saraswati.
" ... The Rig Vedic stanza states-
"“May mother Bharati with her Bharatas, Ila Devi with her Devas and
"Mother Sarasvati with her Sarasvat people (learned men)
"Be pleased to take their seat on the Kusha throne with Agni”
"(RV 7.2.8)"
"The original runs like this: .
"“आ भारती भारती भी: संजोषा इला देव्यैर्मनुष्योमिशम्बे।
"सरस्वती सारस्वते मिरर्वाक तिस्त्रादेविरबृहदेवं सदन्तु।।”
"(Vashistha Maitravaruni 7.2.8)"
................................................................................................
"Sarasvati in Yajur Veda
"There are 68 mantras in the Yajur Veda about the Sarasvati. In most, she is praised as the Goddess of speech on par with the Ashwin twins.
"“May the Goddess Sarasvati who through her truthful speech inspires us to speak the truth. May she who banishes evil thoughts and awakens our piety May she hold our Yajna.” (YV 20.85)
"However one verse describes her physical form thus:
"“Five equally mighty rivers merge with the Sarasvati After surging ahead through the lands She branches off in five main streams.”
"(YV 34.11)"
"From seven streams of the Rig Veda, we see the River system of North India now down to five. Udbhatt has speculated that the Five streams of Yajurveda period are:
"● Drishadvati
"● Shutudri (Satluj)
"● Vipasa (Vyas/Beas)
"● Iravati (Ravi)
"● Chandrabhaga (Chenab)
"In the Rig Vedic period it has been contended that the Sarasvati had six tributaries—which included the Indus and Jhelum. By the Yajurvedic period the Indus and Jhelum seemed to have veered away. Sarasvati is no longer Sindhu Mata—the mother of the Indus. The Drishadvati however still flows into her (bringing her the ice melt waters of the Yamuna and Tons).
"Sarasvati in the Saam Veda
"There are only two verses about the Sarasvati in the Saam Veda. Does this point to a clear and palpable decline in the size and flow of this once mighty stream of the Rig Veda?
"Sarasvati in the Atharva Veda
"In the Atharva Veda, the Sarasvati is still a sacred stream. She is the giver of progeny and the curer of diseases. However we see a new significance attached to this sacred river. She satiates and liberates the souls of our ancestors. She is linked to our ancestors—the ancient ones. She is the source now of Tarpan (water offerings to our ancestors—the Pitras). This ritual is still done mostly on the Ganga River. In Vedic times, Sarasvati was our most sacred river and thus, Tarpan was offered to our Pitras (ancestors) at Pehowa (Pruthudaka) in Haryana (Kurukshetra).
"Even today, many Hindus visit Kurukshetra for Pinda Daan or ritual offerings to their ancestors. Tarpan is still performed there to this day. It is a fascinating feat of racial memory. The Vedic Sarasvati once flowed through Kurukshetra. The verse in the Atharva Veda that points to the Pitra placating power of the river waters goes thus:
"“O Sarasvati, our ancestors
"who came from the South
"are pleased when they see thee.
"O Goddess take your seat in the Pitra Yagna
"Be pleased with us O Devi and give us abundant food.”
"(AV 18.1.42)"
Amazingly, General Bakhshi doesn't pause to notice the "our ancestors who came from the South" bit, which ought to be hammered in!
Not only this nixes the idiotic assumption that dravidians are not Arya, or that it's a racial divide, but far, far more - it indicates era of Aryas of India, of Sanskrit and of Vedas being the era prior to joining of India with Asia as the explanation of much of ancient heritage of India.
He, unfortunately, takes notice only to interpret it in reverse direction.
"The life and times of the mighty Sarasvati river are thus reflected in the progression of the Vedas. The Sarasvati is still sacred by the time of Atharva Veda, but clearly in the interim, the river has declined markedly in its flow, volume and size. It is fast becoming a memory of the ancient ones—the ancestors. It is fast becoming a racial memory of a once very mighty stream. It is a stream that is most intimately linked to the ancestors of the Aryans. The original Aryans, the progenitors, were the Sarasvats—the people who lived on the banks of the Sarasvati."
Even in this limited interpretation, it indicates further spread of those living on the banks of Sarasvati, if the epithet be correct for the West flowing river underground. For Saaraswata people seem everywhere, and their ancient history speaks of a time when famine drove them away from their specific homeland and take refuge elsewhere.
In Maharashtra they are supposedly from Bengal, supposedly explaining their cuisine including seafood. But if the famine were those recent due to British stealing harvest letting Indians die by millions in Bengal, they'd be speaking Bengali and be called Bengali. So it's a famine far into antiquity.
Still, one must object to this easy acceptance by General Bakhshi of the colonial premise, of a North West home of Aryas within India.
There's no reason and no clue do far to imagine that this was so, especially since during Ramayana era Arya were everywhere from Himalayan regions to Lanka, as even a single family ruling Lanka is evidence of; and, moreover, Sarasvati or Saraswati was very present during Mahabharata as the holy river that people undertook a Pradakshina of, with travails, supposedly a matter of walking around it for 42 days. It's not spoken of in the later epic Mahabharata as an underground or non-flowing river.
................................................................................................
"Sarasvati in the Brahmanas
"The Sarasvati is clearly in decline in the age of the Brahmanas. The stream has become meandering and serpentine. It has probably become a monsoonal stream having lost the ice melt glacial waters of the Yamuna and Satluj. It originates now from the Plaksha Prasaravan and at Vinashana (the point of destruction) it disappears altogether. One verse says— it takes 44 days on horseback now to cover the distance from its monsoonal origins in the Shivaliks and Aravalis to the point near Jaisalmer (Vinashana), where it simply disappears and goes underground.
"Sarasvati in the Mahabharata
"Thus Vana Parva (81,175) says
"दक्षिणेन सरस्वत्या उत्तरेण दृष्द्वतीम।
"ये वसन्ति कुरुक्षेत्रे ते वसन्ति त्रिविष्टपे।।१७५।।
"“Kurukshetra is situated to the South of the Sarasvati and North of Drishadvati—a little ahead of Swarga Loka (त्रिविष्टप).”
"Vana Parva
"(81, 175)"
"Balaram’s Pilgrimage along the Sarasvati.
"The Shalya Parva of the Mahabharata describes the course of the Sarasvati through a pilgrimage that Balram, the elder brother of Sri Krishna, is said to have undertaken in disgust as he was wholly against the Armageddon of the Mahabharata War and refused to participate in the same. The Shalya Parva gives details of his journey along the banks of a dying river—one clearly past its prime. Enroute he repeatedly encounters lands that have been experiencing a very prolonged draught.This is a significant clue for geologists are now talking of a new meghalayan area that began with a major draught around 2200 BCE that finished off all the major civilisations of that era. Even the civilisation spawned by Sarasvati seems to be dying— in a mighty and self-destructive war—the Armageddon of the Mahabharata. The Sarasvati, however, is still flowing into the sea.
"Balram starts his pilgrimage from Dwarka on the sea. The Sarasvati apparently merged with the sea at Prabhasa Teertha.
"He next goes to Udapan Teertha where the Sarasvati River has already gone underground. There were wells on the desiccated Sarasvati and its underwater course could be recognized from the wet soil and green vegetation that grew along its desiccated course. This was the site where Gautam Rishi had established his Ashrama near a great well.
"Next Balram comes to the Vinashana Teertha, where the Sarasvati disappears completely. There are just some small Sarovars (pools) left on the surface at Chamdobedha, Nagobheda and Shivobheda. Balram then goes up to Subhumika Teertha where the Sarasvati is still flowing. It was the fabled lands of Apsaras (heavenly nymphs—an area famed for the beauty of its women?). From there his journey takes him to Garga Srota Teertha (the land of Garga Rishi). From there he goes to Shankha Teertha, where a massive tree grows (Bao Bab—Kalpataru Tree?). His journey takes him from Dwanta Stotra to Nagadhwana Teertha (a township of Naga people?).
"The Sarasvati had suddenly turned eastward here (to Naimisharanya?). .... "
Another pause and reflection would reap tremendous results here, missed by General Bakhshi.
If Sarasvati or Saraswati "suddenly turned eastward" here, perhaps this continued and it fid partly or largely did flow through on East, the turn coming earlier through ages, until it now is a tremendous flow underground from an origin near Bheem Pul, very near Vasudhara falls of Alakananda, thence vanishing underground before meeting Alakananda or Ganga until Triveni Sangam at Prayag?
" .... He then reaches the Sapta Saarasvat Teertha, the place where seven streams meet. From here Balram went to the Sushanasa Teertha or Kapila Drochan Teertha. A mela (annual fair) is still held here on full moon day (Poornima) of Kartik month. He then comes upto Kurukshetra town where there is a Teertha called Pruthudaka (Pehowa). Here today, we have the Brahma Sarovar and Hindus still go for the ritual of pind daan (propitiating the spirits of their ancestors)here. Balram then goes via Brahma Yoni and other places finally to Yamuna Teertha and Soma Teertha. The Mahabharata states ’the land had then been under a severe draught for 12 years.’ The monsoons were already failing and weakening. Balram went upto the Himalayas finally to Plaksha Prasarvana Teertha, where the Sarasvati has its origins. A verse in the Mahabharata (Shalya Gada Parva 54.38.39) says,
"“Sarasvati is the most sacred of all streams. She flows always for the sole benefit of the people.”"
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