Sunday, September 19, 2021

IV. (Impressions of Theophrastus Such) A Man Surprised at his Originality, by George Eliot.


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IV. A Man Surprised at his Originality. 
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It's not an uncommon experience, with variations only in detail - but trust George Eliot to write it as a phenomenon. 

"Among the many acute sayings of La Rochefoucauld, there is hardly one more acute than this: "La plus grande ambition n'en a pas la moindre apparence lorsqu'elle se rencontre dans une impossibiliti absolue d'arriver oy elle aspire." Some of us might do well to use this hint in our treatment of acquaintances and friends from whom we are expecting gratitude because we are so very kind in thinking of them, inviting them, and even listening to what they say—considering how insignificant they must feel themselves to be. We are often fallaciously confident in supposing that our friend's state of mind is appropriate to our moderate estimate of his importance: almost as if we imagined the humble mollusc (so useful as an illustration) to have a sense of his own exceeding softness and low place in the scale of being. Your mollusc, on the contrary, is inwardly objecting to every other grade of solid rather than to himself. Accustomed to observe what we think an unwarrantable conceit exhibiting itself in ridiculous pretensions and forwardness to play the lion's part, in obvious self-complacency and loud peremptoriness, we are not on the alert to detect the egoistic claims of a more exorbitant kind often hidden under an apparent neutrality or an acquiescence in being put out of the question."
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" ... He was a man of fair position, deriving his income from a business in which he did nothing, at leisure to frequent clubs and at ease in giving dinners; well-looking, polite, and generally acceptable in society as a part of what we may call its bread-crumb—the neutral basis needful for the plums and spice. Why, then, did he speak of the modern Maro or the modern Flaccus with a peculiarity in his tone of assent to other people's praise which might almost have led you to suppose that the eminent poet had borrowed money of him and showed an indisposition to repay? ... 
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"For my own part, being of a superstitious nature, given readily to imagine alarming causes, I immediately, on first getting these mystic hints from Lentulus, concluded that he held a number of entirely original poems, or at the very least a revolutionary treatise on poetics, in that melancholy manuscript state to which works excelling all that is ever printed are necessarily condemned; and I was long timid in speaking of the poets when he was present. ... But time wearing on, I perceived that the attitude of Lentulus towards the philosophers was essentially the same as his attitude towards the poets; nay, there was something so much more decided in his mode of closing his mouth after brief speech on the former, there was such an air of rapt consciousness in his private hints as to his conviction that all thinking hitherto had been an elaborate mistake, and as to his own power of conceiving a sound basis for a lasting superstructure, that I began to believe less in the poetical stores, and to infer that the line of Lentulus lay rather in the rational criticism of our beliefs and in systematic construction. In this case I did not figure to myself the existence of formidable manuscripts ready for the press; for great thinkers are known to carry their theories growing within their minds long before committing them to paper, and the ideas which made a new passion for them when their locks were jet or auburn, remain perilously unwritten, an inwardly developing condition of their successive selves, until the locks are grey or scanty. ... "

" ... It was therefore with renewed curiosity that I engaged him on this large subject—the universal erroneousness of thinking up to the period when Lentulus began that process. And here I found him more copious than on the theme of poetry. He admitted that he did contemplate writing down his thoughts, but his difficulty was their abundance. Apparently he was like the woodcutter entering the thick forest and saying, "Where shall I begin?" The same obstacle appeared in a minor degree to cling about his verbal exposition, and accounted perhaps for his rather helter-skelter choice of remarks bearing on the number of unaddressed letters sent to the post-office; on what logic really is, as tending to support the buoyancy of human mediums and mahogany tables; on the probability of all miracles under all religions when explained by hidden laws, and my unreasonableness in supposing that their profuse occurrence at half a guinea an hour in recent times was anything more than a coincidence; on the haphazard way in which marriages are determined—showing the baselessness of social and moral schemes; and on his expectation that he should offend the scientific world when he told them what he thought of electricity as an agent."

" ... His wristbands and black gloves, his hat and nicely clipped hair, his laudable moderation in beard, and his evident discrimination in choosing his tailor, all seemed to excuse the prevalent estimate of him as a man untainted with heterodoxy, and likely to be so unencumbered with opinions that he would always be useful as an assenting and admiring listener. Men of science seeing him at their lectures doubtless flattered themselves that he came to learn from them; the philosophic ornaments of our time, expounding some of their luminous ideas in the social circle, took the meditative gaze of Lentulus for one of surprise not unmixed with a just reverence at such close reasoning towards so novel a conclusion; and those who are called men of the world considered him a good fellow who might be asked to vote for a friend of their own and would have no troublesome notions to make him unaccommodating. You perceive how very much they were all mistaken, except in qualifying him as a good fellow. 

"This Lentulus certainly was, in the sense of being free from envy, hatred, and malice; and such freedom was all the more remarkable an indication of native benignity, because of his gaseous, illimitably expansive conceit. Yes, conceit; for that his enormous and contentedly ignorant confidence in his own rambling thoughts was usually clad in a decent silence, is no reason why it should be less strictly called by the name directly implying a complacent self-estimate unwarranted by performance. Nay, the total privacy in which he enjoyed his consciousness of inspiration was the very condition of its undisturbed placid nourishment and gigantic growth. Your audibly arrogant man exposes himself to tests: in attempting to make an impression on others he may possibly (not always) be made to feel his own lack of definiteness; and the demand for definiteness is to all of us a needful check on vague depreciation of what others do, and vague ecstatic trust in our own superior ability. But Lentulus was at once so unreceptive, and so little gifted with the power of displaying his miscellaneous deficiency of information, that there was really nothing to hinder his astonishment at the spontaneous crop of ideas which his mind secretly yielded. ... "
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"The respectable man had got into his illusory maze of discoveries by letting go that clue of conformity in his thinking which he had kept fast hold of in his tailoring and manners. He regarded heterodoxy as a power in itself, and took his inacquaintance with doctrines for a creative dissidence. ... His benevolent disposition was more effective for good than his silent presumption for harm. He might have been mischievous but for the lack of words: instead of being astonished at his inspirations in private, he might have clad his addled originalities, disjointed commonplaces, blind denials, and balloon-like conclusions, in that mighty sort of language which would have made a new Koran for a knot of followers. I mean no disrespect to the ancient Koran, but one would not desire the roc to lay more eggs and give us a whole wing-flapping brood to soar and make twilight. 

"Peace be with Lentulus, for he has left us in peace. Blessed is the man who, having nothing to say, abstains from giving us wordy evidence of the fact—from calling on us to look through a heap of millet-seed in order to be sure that there is no pearl in it."
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September 19, 2021 - September 19, 2021. 
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