Sunday, September 19, 2021

VI. (Impressions of Theophrastus Such) Only Temper, by George Eliot.

 

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VI. Only Temper. 
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George Eliot begins admirably, in recognition of a common phenomenon and a common mistake in forgiving it, and thereby encouraging it - that of a man's bad temper. 

"What is temper? Its primary meaning, the proportion and mode in which qualities are mingled, is much neglected in popular speech, yet even here the word often carries a reference to an habitual state or general tendency of the organism in distinction from what are held to be specific virtues and vices. As people confess to bad memory without expecting to sink in mental reputation, so we hear a man declared to have a bad temper and yet glorified as the possessor of every high quality. When he errs or in any way commits himself, his temper is accused, not his character, and it is understood that but for a brutal bearish mood he is kindness itself. If he kicks small animals, swears violently at a servant who mistakes orders, or is grossly rude to his wife, it is remarked apologetically that these things mean nothing—they are all temper. 

"Certainly there is a limit to this form of apology, and the forgery of a bill, or the ordering of goods without any prospect of paying for them, has never been set down to an unfortunate habit of sulkiness or of irascibility. But on the whole there is a peculiar exercise of indulgence towards the manifestations of bad temper which tends to encourage them, so that we are in danger of having among us a number of virtuous persons who conduct themselves detestably, just as we have hysterical patients who, with sound organs, are apparently labouring under many sorts of organic disease. Let it be admitted, however, that a man may be "a good fellow" and yet have a bad temper, so bad that we recognise his merits with reluctance, and are inclined to resent his occasionally amiable behaviour as an unfair demand on our admiration."

But she makes a mistake, through negligence, of using a word inappropriately, in that it has roots in contempt prevalent in west since antiquity for women, and has been, is, thus used commonly by males in west - hysterical. The word simply means, like someone has "hyster", which is literally a womb. 
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She proceeds admirably, even though it's in generality so far. 

"Touchwood is that kind of good fellow. He is by turns insolent, quarrelsome, repulsively haughty to innocent people who approach him with respect, neglectful of his friends, angry in face of legitimate demands, procrastinating in the fulfilment of such demands, prompted to rude words and harsh looks by a moody disgust with his fellow-men in general—and yet, as everybody will assure you, the soul of honour, a steadfast friend, a defender of the oppressed, an affectionate-hearted creature. Pity that, after a certain experience of his moods, his intimacy becomes insupportable! A man who uses his balmorals to tread on your toes with much frequency and an unmistakeable emphasis may prove a fast friend in adversity, but meanwhile your adversity has not arrived and your toes are tender. The daily sneer or growl at your remarks is not to be made amends for by a possible eulogy or defence of your understanding against depredators who may not present themselves, and on an occasion which may never arise. I cannot submit to a chronic state of blue and green bruise as a form of insurance against an accident."

What she hasn't said so far, is that, such males usually take the temper out on those calculated not to swat them down - he may come home and beat up his wife, children, or old mother-in-law, but he will control his temper if a man of power takes a swipe at his face with his cane, and won't express his opinion to his boss if it's adverse. 
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" ... If Touchwood's behaviour affects you very closely you had better break your leg in the course of the day: his bad temper will then vanish at once; he will take a painful journey on your behalf; he will sit up with you night after night; he will do all the work of your department so as to save you from any loss in consequence of your accident; he will be even uniformly tender to you till you are well on your legs again, when he will some fine morning insult you without provocation, and make you wish that his generous goodness to you had not closed your lips against retort. 

"It is not always necessary that a friend should break his leg for Touchwood to feel compunction and endeavour to make amends for his bearishness or insolence. He becomes spontaneously conscious that he has misbehaved, and he is not only ashamed of himself, but has the better prompting to try and heal any wound he has inflicted. Unhappily the habit of being offensive "without meaning it" leads usually to a way of making amends which the injured person cannot but regard as a being amiable without meaning it. The kindnesses, the complimentary indications or assurances, are apt to appear in the light of a penance adjusted to the foregoing lapses, and by the very contrast they offer call up a keener memory of the wrong they atone for. They are not a spontaneous prompting of goodwill, but an elaborate compensation. And, in fact, Dion's atoning friendliness has a ring of artificiality. Because he formerly disguised his good feeling towards you he now expresses more than he quite feels. It is in vain. Having made you extremely uncomfortable last week he has absolutely diminished his power of making you happy to-day: he struggles against this result by excessive effort, but he has taught you to observe his fitfulness rather than to be warmed by his episodic show of regard."

" ... This determination of partisanship by temper has its worst effects in the career of the public man, who is always in danger of getting so enthralled by his own words that he looks into facts and questions not to get rectifying knowledge, but to get evidence that will justify his actual attitude which was assumed under an impulse dependent on something else than knowledge. ... "
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Few have the courage and honesty to state thus, so unequivocally, even though most might feel it about themselves; most, however, are not only hypocritical enough to profess virtue of forgiveness, but attempt to force such an attitude on the helpless, those injured and offended but without power, and in fact take unbrage at the very thought that such powerless creatures are not overwhelmed by gratitude by the very thought of someone who injured them is magnanimous enough to apologise at all. 

"If a man frequently passes unjust judgments, takes up false attitudes, intermits his acts of kindness with rude behaviour or cruel words, and falls into the consequent vulgar error of supposing that he can make amends by laboured agreeableness, I cannot consider such courses any the less ugly because they are ascribed to "temper." Especially I object to the assumption that his having a fundamentally good disposition is either an apology or a compensation for his bad behaviour. If his temper yesterday made him lash the horses, upset the curricle and cause a breakage in my rib, I feel it no compensation that to-day he vows he will drive me anywhere in the gentlest manner any day as long as he lives. Yesterday was what it was, my rib is paining me, it is not a main object of my life to be driven by Touchwood—and I have no confidence in his lifelong gentleness. The utmost form of placability I am capable of is to try and remember his better deeds already performed, and, mindful of my own offences, to bear him no malice. But I cannot accept his amends. 

"If the bad-tempered man wants to apologise he had need to do it on a large public scale, make some beneficent discovery, produce some stimulating work of genius, invent some powerful process—prove himself such a good to contemporary multitudes and future generations, as to make the discomfort he causes his friends and acquaintances a vanishing quality, a trifle even in their own estimate."
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September 19, 2021 - September 19, 2021. 
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